Harun Farocki: Empatia e conflitto

IF 0.1 0 PHILOSOPHY
C. Nicastro
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引用次数: 0

Abstract

The aim of this paper is to compare Aristotele's idea of pathos - according to the Book II of Rhetoric -  with Harun Farocki's multifold analysis of the Einfuhlung }. It is possible to regard the two concepts of empathy and distance as having significant importance throughout Farocki's filmography and critical texts . From as early as his second film, " Nicht loschbares Feuer (1969), the german filmmaker seeks to prove how ambiguous and dangerous it could be to use empathic images in order to represent disasters and tragedies in human history, like the Napalm bombing in Vietnam. Showing the suffering of these victims may simply serve as an emotional hook for the audience and  could simultaneously overwhelm and scare away the spectator .  In order to avoid the fleeting commiseration for the victim , Farocki chooses instead a metaphorical approach ; to give the viewer an idea of what burning napalm is like , the filmmaker puts out a burning cigarette on his arm , giving the spectator only some technical information about the temperature of napalm. What are the features of the metaphor when it is a device to reveal , without reducing , the forces' links that are involved in the relation between power and language ?
本文的目的是比较亚里士多德的感伤思想——根据修辞学第二册——与哈伦·法罗基对爱的多重分析。我们可以认为,移情和距离这两个概念在法罗基的电影和评论文本中具有重要意义。早在他的第二部电影《夜之夜》(1969)中,这位德国电影制作人就试图证明,用同情的图像来表现人类历史上的灾难和悲剧,比如越南的凝固汽油弹轰炸,是多么模糊和危险。展示这些受害者的痛苦可能只是作为一个情感上的钩子来吸引观众,同时也可能压倒和吓跑观众。为了避免对受害者短暂的同情,法罗基选择了一种隐喻的方法;为了让观众了解燃烧的凝固汽油弹是什么样子,电影制作人在他的手臂上熄灭了一根燃烧的香烟,只给观众一些关于凝固汽油弹温度的技术信息。当隐喻作为一种手段,在不减少权力与语言关系中所涉及的力量联系的情况下,它的特征是什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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