{"title":"Sin and Salvation: Marita Bonner’s Early Explorations of Christian Theology","authors":"M. West","doi":"10.1353/rel.2019.0066","DOIUrl":null,"url":null,"abstract":"Abstract:“Sin and Salvation: Marita Bonner’s Early Explorations of Christian Theology” explores three of the author’s overlooked writings—a short story and two essays—to establish their theological underpinnings and the ways in which they engage larger cultural debates about religion in the Harlem Renaissance. West situates Bonner’s writings within the swirling and evolving discourses of orthodox Calvinism, progressive orthodoxy and Social Gospel theology that dominated New England Protestantism in the late nineteenth and early twentieth centuries. Doing so establishes the contexts for Bonner’s repeated invocations of theological rhetoric and her use of literary traditions rarely, if ever, linked to the Harlem Renaissance. While existing scholarship links Bonner to Old Testament vengeance, these three texts far better reflect Bonner’s understanding of the New Testament. When read from a theological perspective, Bonner’s 1925 short story “The Hands—A Story” takes on an allegorical character and participates in the homiletic tradition. In “The Young Blood Hungers” (1928) Bonner gently advocates for progressive orthodoxy. Finally, Bonner explores the intersections of race, racism, and theology in her 1927 essay “—And I Passed By,” which remains frequently overlooked in bibliographies of her work. This pseudonymous essay functions both autobiographically and allegorically as a contribution to the tradition of homiletic narrative and the Social Gospel. While scholars have long acknowledged Bonner’s pervasive use of religion, West’s essay uncovers the roots of Bonner’s references and establishes an important foundation for future explorations of religion in her work.","PeriodicalId":43443,"journal":{"name":"RELIGION & LITERATURE","volume":"334 1","pages":"100 - 77"},"PeriodicalIF":0.1000,"publicationDate":"2021-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"RELIGION & LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/rel.2019.0066","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:“Sin and Salvation: Marita Bonner’s Early Explorations of Christian Theology” explores three of the author’s overlooked writings—a short story and two essays—to establish their theological underpinnings and the ways in which they engage larger cultural debates about religion in the Harlem Renaissance. West situates Bonner’s writings within the swirling and evolving discourses of orthodox Calvinism, progressive orthodoxy and Social Gospel theology that dominated New England Protestantism in the late nineteenth and early twentieth centuries. Doing so establishes the contexts for Bonner’s repeated invocations of theological rhetoric and her use of literary traditions rarely, if ever, linked to the Harlem Renaissance. While existing scholarship links Bonner to Old Testament vengeance, these three texts far better reflect Bonner’s understanding of the New Testament. When read from a theological perspective, Bonner’s 1925 short story “The Hands—A Story” takes on an allegorical character and participates in the homiletic tradition. In “The Young Blood Hungers” (1928) Bonner gently advocates for progressive orthodoxy. Finally, Bonner explores the intersections of race, racism, and theology in her 1927 essay “—And I Passed By,” which remains frequently overlooked in bibliographies of her work. This pseudonymous essay functions both autobiographically and allegorically as a contribution to the tradition of homiletic narrative and the Social Gospel. While scholars have long acknowledged Bonner’s pervasive use of religion, West’s essay uncovers the roots of Bonner’s references and establishes an important foundation for future explorations of religion in her work.
摘要:《罪与救赎:玛丽塔·邦纳对基督教神学的早期探索》探讨了作者被忽视的三篇作品——一篇短篇小说和两篇散文——以确立它们的神学基础,以及它们在哈莱姆文艺复兴时期参与更大的宗教文化辩论的方式。韦斯特将邦纳的著作置于正统加尔文主义、进步正统主义和社会福音神学的漩涡和不断发展的话语中,这些神学在19世纪末和20世纪初主导了新英格兰新教。这样做为邦纳反复引用神学修辞和她对文学传统的使用奠定了背景,如果有的话,很少与哈莱姆文艺复兴联系在一起。虽然现有的学术研究将邦纳与旧约复仇联系在一起,但这三篇文章更好地反映了邦纳对新约的理解。从神学的角度来看,邦纳1925年的短篇小说《手——一个故事》具有讽刺性,并参与了说教的传统。在1928年的《嗜血少年》(The Young Blood Hungers)中,邦纳温和地倡导进步的正统思想。最后,邦纳在她1927年的文章《我路过了》中探讨了种族、种族主义和神学的交叉点,这在她的作品参考书目中经常被忽视。这篇假名的文章既是自传体的,也是寓言的,是对传统说教叙事和社会福音的贡献。虽然学者们早就承认邦纳对宗教的广泛使用,但韦斯特的文章揭示了邦纳引用的根源,并为她未来在作品中对宗教的探索奠定了重要基础。