Les élites calvinistes et la course anti-catholique à La Rochelle : attitudes, justifications et contestations dans les années 1570

M. Augeron
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Abstract

It was in 1559, during the first national French Synod, that there were, at least officially, the first debates on the legal aspect of privateering carried on by the Protestants. The minister of the Marennes harbour-where sailors and ship-owners had already attacked Spanish vessels-seems to have opened the discussion, when he asks whether Pirates & other people who have used their talents and responsibilities to the prejudice must be admitted to the Supper. From then onwards many are those who bring in arguments pro & contra on the right or injustice of the war that was waged on the sea. If some justify attacks against heretic Roman Catholics in the name of the Protestant cause, others will put forward conscience and moral problems, or even simple economic stakes. In fact the question will long divide the world of Calvinist elites, chiefly in peace time: a source of unease, it will provoke tensions between those in favour of, and against, the war at sea, so much so that the La Rochelle Consistory in 1577 bans the Prince of Conde from the Supper.
拉罗谢尔的加尔文主义精英和反天主教种族:1570年代的态度、辩护和抗议
1559年,在第一届法国全国宗教会议上,至少在官方层面上,首次就新教徒私掠行为的法律问题展开了辩论。马伦纳港口的部长——那里的水手和船主已经袭击了西班牙船只——似乎开启了讨论,当他问海盗和其他利用他们的才能和责任造成偏见的人是否必须被允许参加晚餐时。从那时起,许多人提出了关于在海上发动的战争是对是错的争论。如果有人以新教事业的名义为攻击异端的罗马天主教徒辩护,其他人则会提出良心和道德问题,甚至是简单的经济利益。事实上,这个问题将长期分裂加尔文主义精英的世界,主要是在和平时期:一个不安的来源,它将挑起那些支持和反对海上战争的人之间的紧张关系,以至于1577年拉罗谢尔会议禁止孔戴王子参加晚餐。
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