Consuming Islam: media, ritual, and identity in the making of a brotherhood

IF 1.3 0 RELIGION
Sumrin Kalia
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引用次数: 0

Abstract

ABSTRACT Research on Islam and consumption focuses mostly on commercialisation of Islam. This article studies Islam-consumption interaction in the context of religious competition within Islam. It discusses the role of religious consumption in Pakistan where Islamic organisations belonging to different Sunni denominations seek to expand while maintaining ideological boundaries. Through an ethnographic study of Dawat-e-Islami, which belongs to the Barelvi denomination within Sunni Islam, it argues that religious consumption within the media and ritual settings of the organisation help to reify a subcultural, denominational identity. Capitalising on the cultural repertoires at its disposal, Dawat-e-Islami has commodified its call to Madina into artefacts, signs, symbols, and names and offered them for consumption to its followers through its media and ritual settings. Collective and expressive acts of consumption, enabled as such, serve to construct a unique, subcultural collective identity within Sunnism – the Madani Brotherhood. This brotherhood contributes to the expansion of DI’s Madani mission while guarding ideological boundaries. In the context of competing visions of Sunni Islam, collective and expressive acts of religious consumption reinforce symbolic and ideological boundaries.
消费伊斯兰:媒体、仪式和兄弟情谊形成中的身份认同
关于伊斯兰教与消费的研究大多集中在伊斯兰教的商业化上。本文研究的是伊斯兰教内部宗教竞争背景下的伊斯兰消费互动。它讨论了宗教消费在巴基斯坦的作用,在巴基斯坦,属于不同逊尼派教派的伊斯兰组织寻求扩张,同时保持意识形态的界限。通过对Dawat-e-Islami(属于逊尼派伊斯兰教中的Barelvi教派)的民族志研究,它认为该组织的媒体和仪式设置中的宗教消费有助于具体化亚文化,教派身份。Dawat-e-Islami利用其所掌握的文化资源,将其对麦地那的呼唤商品化,变成了人工制品、标志、符号和名字,并通过其媒体和仪式环境向其追随者提供消费。集体和富有表现力的消费行为,使之成为可能,有助于在逊尼派内部构建一个独特的、亚文化的集体身份——马达尼兄弟会。这种兄弟情谊有助于扩大DI的马达尼使命,同时保护意识形态的边界。在逊尼派伊斯兰教相互竞争的背景下,宗教消费的集体和表达行为强化了象征和意识形态的界限。
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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