Post-dialectics and fascistic argumentation in the global climate change debate

IF 0.5 Q4 COMMUNICATION
Nicholas S. Paliewicz, George F. (Guy) McHendry, Jr.
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引用次数: 5

Abstract

Abstract Argumentation is in the midst of a crisis that imperils deliberative rhetoric from working how it should when good arguments matter most. Rising trends of verbal aggression, hostility, and control in political contexts, which violate most argumentative norms but garner populistic adherence, are not only troubling for argumentation but also for the sustainability of life itself when it comes to the issue of global climate change. We argue that desires to control ideas and attitudes toward the environment demonstrate what we call fascistic argument—a form of argumentation that regales the domination of materialities, discourses, and bodies through nationalistic structures of feeling. Fascistic argument is one of many possible implications of a post-dialectical turn in argumentation, a perspective which understands argument as a constellation of assemblages, affects, and forces rather than a process of testing and contesting good reasons. We explore the rise of fascistic argument as an effect of the failure of reason to compel policy. This failure generates a contagion of affects and desires that control the argumentative process and infect dialectic debates aimed at achieving consensus.
全球气候变化辩论中的后辩证法与法西斯论证
摘要论证正处于危机之中,当好的论证最重要的时候,审慎的修辞将无法发挥应有的作用。在政治环境中,言语攻击、敌意和控制的上升趋势违反了大多数辩论规范,但却得到了民粹主义的支持,这不仅给辩论带来了麻烦,而且在涉及全球气候变化问题时,也给生命本身的可持续性带来了麻烦。我们认为,控制对环境的观念和态度的欲望表明了我们所谓的法西斯主义论证——一种通过民族主义的情感结构来控制物质、话语和身体的论证形式。法西斯论证是论证转向后辩证的许多可能含义之一,这种观点将论证理解为集合、影响和力量的集合,而不是检验和争论良好理由的过程。我们将探讨法西斯主义论点的兴起,作为理性未能迫使政策的结果。这种失败产生了控制辩论过程的情感和欲望的传染,并感染了旨在达成共识的辩证法辩论。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
19
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