{"title":"Gratitude to God: Jonathan Edwards and the Opening of the Self","authors":"K. Strobel","doi":"10.12775/setf.2021.021","DOIUrl":null,"url":null,"abstract":"Abstract: The study of gratitude has become an increasingly important topic among psychologists to address the nature of human flourishing. Of more recent interest is how gratitude to God specifically functions within an account of human flourishing, with theologians seeking to provide a distinctively Christian account of the nature of gratitude. This article enters into the ongoing conversation by attending to Jonathan Edwards’s (1703-1758) theological anthropology and development of natural and supernatural gratitude. In particular, Edwards’s anthropology includes within it an account of how the self can, and should, enlarge to receive another in love. This “enlargement” is the creaturely mirror of God’s self-giving and is the supernatural response to the creature who has received God’s grace and been infused with divine love. As a supernatural response based on God’s action in the soul, this account of gratitude differs from its natural counterpart. On Edwards’s account, therefore, there is a need to develop studies that differentiate natural and supernatural gratitude. Furthermore, this article ends with a suggestion for a study that could pick up this task based on recent psychological studies that attend to how gratitude affects self-relation. On Edwards’s account of the enlargement of the self, as well as his notion of supernatural gratitude, there is meaningful research to be done on how these can help assess development in the formation of gratitude and human flourishing.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.1000,"publicationDate":"2021-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientia et Fides","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12775/setf.2021.021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract: The study of gratitude has become an increasingly important topic among psychologists to address the nature of human flourishing. Of more recent interest is how gratitude to God specifically functions within an account of human flourishing, with theologians seeking to provide a distinctively Christian account of the nature of gratitude. This article enters into the ongoing conversation by attending to Jonathan Edwards’s (1703-1758) theological anthropology and development of natural and supernatural gratitude. In particular, Edwards’s anthropology includes within it an account of how the self can, and should, enlarge to receive another in love. This “enlargement” is the creaturely mirror of God’s self-giving and is the supernatural response to the creature who has received God’s grace and been infused with divine love. As a supernatural response based on God’s action in the soul, this account of gratitude differs from its natural counterpart. On Edwards’s account, therefore, there is a need to develop studies that differentiate natural and supernatural gratitude. Furthermore, this article ends with a suggestion for a study that could pick up this task based on recent psychological studies that attend to how gratitude affects self-relation. On Edwards’s account of the enlargement of the self, as well as his notion of supernatural gratitude, there is meaningful research to be done on how these can help assess development in the formation of gratitude and human flourishing.
期刊介绍:
"Scientia et Fides" (SetF) is an open access online journal published twice a year. It is promoted by the Faculty of Theology of Nicolaus Copernicus University, in Torun, in collaboration with the Group of Research “Science, Reason and Faith” (CRYF), at the University of Navarra. The journal is characterised by the interdisciplinary approach, multiplicity of research perspectives and broad reflection on methodology as well as analysis of the latest publications on the relationship between science and faith. The tasks of the journal are perfectly expressed by the motto "Veritas in omnibus quaerenda est" ("to seek the truth in all things") from "De revolutionibus" by Nicolaus Copernicus. SetF aims to present rigorous research works regarding different aspects of the relationship between science and religion. For this reason, SetF articles are not confined to the methodology of a single discipline and may cover a wide range of topics, provided that the interdisciplinary dialogue between science and religion is undertaken. The journal accepts articles written in English, Spanish, Polish, French, Italian and German which will be evaluated by a peer-review process.