How Did Buddhists Venerate the Avataṃsaka-sūtra in Late Premodern Korea? Insights from Two Manuscript Ritual Texts (article)

IF 0.3 0 ASIAN STUDIES
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引用次数: 1

Abstract

This paper examines two manuscript ritual manuals titled Hwaǒm yemun (華嚴禮文) from the late Chosǒn period preserved in the Old Books Collection of the Dongguk University Library. The first is dated to 1767 with the name Pak Chinhae 朴震海 on the cover, and the second was assembled by an unknown hand in 1891. The differences between the texts suggest the evolution and amplification of Hwaǒm-oriented liturgy in late premodern Korea. By examining the structures of and the ritual procedures delineated in these two documents, scholars gain a clearer picture of how the Avataṃsaka-sūtra was worshipped in Korean Buddhism as the capstone or culmination of the monastic curriculum for Sǒn monks. In addition, these texts further our understanding of how ritual functioned as a means of articulating doctrinal and devotional classifications, as a procedure for reinforcing mainstream Mahāyāna doctrines and aspirations, and as a malleable framework for making of vows and invocations, performing penance, and chanting efficacious spells.
近现代晚期韩国的佛教是如何崇拜Avataṃsaka-sūtra的?两份仪式手稿的启示(文章)
本文研究了东国大学图书馆古籍馆藏中保存于Chosǒn后期的两份仪式手册手稿Hwaǒm叶门。第一个可以追溯到1767年,封面上有朴镇海的名字,第二个是在1891年由一个不知名的人组装的。文本之间的差异表明Hwaǒm-oriented礼拜仪式在前现代朝鲜晚期的演变和扩大。通过研究这两份文献中所描述的结构和仪式程序,学者们可以更清楚地了解Avataṃsaka-sūtra在韩国佛教中是如何作为Sǒn僧侣的寺院课程的顶点或高潮而受到崇拜的。此外,这些文本进一步加深了我们对仪式如何作为阐明教义和虔诚分类的手段,作为加强主流Mahāyāna教义和愿望的程序,以及作为制定誓言和祈祷,执行忏悔和吟诵有效咒语的可锻练框架的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Korean Studies
Korean Studies ASIAN STUDIES-
CiteScore
0.50
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0.00%
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16
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