The normativity of multiple social identity: from motivation to legitimacy

IF 0.5 0 PHILOSOPHY
Z. Shevchenko, N. A. Fialko
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引用次数: 1

Abstract

Purpose. The authors of this article aim to reveal how motivation and legitimacy ensure the normativity of the structuring and genesis of multiple social identity. Theoretical basis. Social constructivism was chosen as a research methodology. It reveals social identity as an identity constructed by its bearer on the basis of ready-made versions of social identity proposed by social groups and society. Social circles, identified by Georg Simmel, unite representatives of different social groups into a wider oneness, which can be interpreted as a multiple social identity, and the motivation for its formation can be identified on the basis of Weber’s concept of legitimacy. Originality. Identifying the structure and genesis of a multiple social identity creates prerequisites for establishing its normative foundations, as well as for a specific analysis of the procedures for achieving its motivation and legitimacy. Georg Simmel’s concept of social virtues promotes consideration of the basic virtues of an individual as those that enable one’s to be a member of various social groups in which these virtues are manifested. Conclusions. The social virtues present in the social identities that are part of a multiple social identity determine not only the social status of these individuals in these social groups but also the ranking and normative significance of these groups for this individual. If the observance of virtues in a certain social group causes a higher motivation of an individual’s behavior, then this group acquires a higher legitimacy for her/him. Using the example of virtues, it is possible to search for other possible grounds for the formation of multiple social identity. Such grounds are primarily other characteristics of key social practices that support different social groups.
多元社会认同的规范性:从动机到合法性
目的。本文的作者旨在揭示动机和合法性如何确保多元社会认同的结构和起源的规范性。理论基础。研究方法选择了社会建构主义。它揭示了社会身份是由其承载者在社会群体和社会提出的现成的社会身份版本的基础上构建的身份。齐美尔所认定的社交圈,将不同社会群体的代表统一为一个更广泛的统一体,可以理解为一种多重的社会身份,其形成的动机可以根据韦伯的合法性概念来确定。创意。确定多重社会身份的结构和起源为建立其规范基础以及具体分析实现其动机和合法性的程序创造了先决条件。乔治·齐美尔的社会美德概念促进了对个人基本美德的考虑,因为这些基本美德使一个人能够成为各种社会群体的一员,这些群体体现了这些美德。结论。作为多重社会身份一部分的社会身份所体现的社会美德,不仅决定了这些个体在这些社会群体中的社会地位,也决定了这些群体对这个个体的地位和规范意义。如果某一社会群体对美德的遵守使个人的行为具有更高的动机,那么这个群体对他/她就获得了更高的合法性。以美德为例,可以为多元社会认同的形成寻找其他可能的依据。这些基础主要是支持不同社会群体的关键社会实践的其他特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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