Civil Society Principles of Prophetic Era (622-632 AD): A Solution for Creating Harmonious Society in Indonesia

Namira Risqi Putri Muquita, Muhammad Irsyad Abiyusfi Ghafari
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Abstract

In the 13th years of prophecy, Prophet Muhammad PBUH along with 75 followers of him went to Yastrib, later turned to Medina City. The people of Yastrib who yearned for wise leader than asked Prophet Muhammad SAW to became their leader. Later, Prophet Muhammad PBUH established The Medina Charter which became the legal foundation for the governance in Yastrib. The Medina Charter confirmed the principles of the community such as tolerance, brotherhood, amr ma’ruf nahi munkar, equality, discussion, justice and balance. These principles became basic foundation in term of government and social affairs. This concept of civil society which built by Prophet Muhammad PBUH was relevant to the Indonesian society of which plural and grounded by kinship and mutual cooperation. The concept of civil society could make harmonious society in Indonesia and eliminated various irregularities and chaos within the governance or society. This could be done by SWOT analysis through minimalized the weaknesses and threats along with maximalized strengths and opportunities within Indonesian society.
先知时代的公民社会原则(公元622-632年):印尼和谐社会的构建之道
在预言的第13年,先知穆罕默德和他的75个追随者一起去了亚斯特里卜,后来转向麦地那城。亚斯特里卜的人民渴望一位明智的领袖,而不是要求先知穆罕默德成为他们的领袖。后来,先知穆罕默德建立了麦地那宪章,成为亚斯特里布管理的法律基础。《麦地那宪章》确认了容忍、兄弟情谊、平等、讨论、正义和平衡等社会原则。这些原则成为治国理政和社会事务的基本依据。先知穆罕默德所建立的这种公民社会概念与印度尼西亚社会有关,印度尼西亚社会是多元的,以亲属关系和相互合作为基础。公民社会的概念可以在印尼建立和谐社会,消除治理或社会内部的各种不规范和混乱。这可以通过SWOT分析,通过最大限度地减少印尼社会的弱点和威胁,以及最大限度地发挥优势和机会来实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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