The Burning Monk

Q3 Arts and Humanities
Luka Benedičič
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引用次数: 0

Abstract

This paper is a study of the self-immolation of the Mahayana Buddhist monk Thich Quang Duc in 1963, Saigon. It highlights some of the reactions to this event, as well as more recent academic analyses, and contrasts them with the letter of the monk Thich Nhat Hanh who disagreed that the self-immolation was a protest or suicide. This ontological discrepancy motivated new research approaches. In order to show it as studyable, the paper thematizes it by introducing the conceptual pair of visible-invisible. It presents a discussion by Mario Blaser that addresses the field of epistemology and ontology, also commenting on some fundamental theoretical approaches such as the ontological turn and cosmopolitics. The paper argues that the invisible – for example ontological – contents of the event have been overlooked in many analyses, or oversimplified by using an objectivist or political vocabulary.
燃烧的和尚
本文以一九六三年西贡大乘高僧释光德自焚事件为研究对象。它强调了对这一事件的一些反应,以及最近的学术分析,并将它们与僧侣一行禅师(Thich Nhat Hanh)的信进行了对比,后者不同意自焚是抗议还是自杀。这种本体论上的差异激发了新的研究方法。为了显示其可研究性,本文引入了可见与不可见的概念对,将其主题化。本文介绍了马里奥·布拉泽在认识论和本体论领域的讨论,并评论了一些基本的理论方法,如本体论转向和世界政治学。本文认为,在许多分析中,事件的不可见的——例如本体论的——内容被忽视了,或者被使用客观主义或政治词汇过度简化了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Poligrafi
Poligrafi Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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