{"title":"Sehnsucht as Signpost: The Autobiographical Impulse of C. S. Lewis","authors":"Andrew Lazo","doi":"10.2478/perc-2022-0016","DOIUrl":null,"url":null,"abstract":"Abstract For half a century, readers of C. S. Lewis had only two problematic and at times obscure spiritual autobiographies (The Pilgrim’s Regress and Surprised by Joy) to use in attempts to understand Lewis’s journey to faith through what he called Joy, Sehnsucht, or longing. Both books, though important and full of key insights, in some ways hid more than they revealed. Recent discoveries, however, have widened the arc of autobiography. Lewis’s landmark pre-Christian account of his conversion to theism, ‘Early Prose Joy’, published in 2013, monumentally widened and deepened our understanding of Lewis’s spiritual journey to faith. And the fragmentary poem ‘I Will Write Down the Portion that I Understand’ also adds significant insight, at least into Lewis’s composition process of grappling with conversion. Insightful recent scholarship by Alister McGrath suggests widening the scope of what we consider spiritual autobiography in Lewis to include A Grief Observed; this idea opens the door to a broader view of how autobiography functions both in Lewis’s compositional life and in the categorization of his writings. This essay accepts that invitation, finding clear autobiographical efforts to capture the role of Joy in Lewis’s early poetry, including Dymer, and in his late novel Till We Have Faces. That last book, written with soon-to-be-wife Joy Davidman, serves crucially to change the focus of Lewis’s spiritual autobiographies from Joy to love. By thus expanding and exploring Lewis’s autobiographical arc, this essay brings to light an almost teleological understanding of love and the central theme of Lewis’s life and work.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Perichoresis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2478/perc-2022-0016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract For half a century, readers of C. S. Lewis had only two problematic and at times obscure spiritual autobiographies (The Pilgrim’s Regress and Surprised by Joy) to use in attempts to understand Lewis’s journey to faith through what he called Joy, Sehnsucht, or longing. Both books, though important and full of key insights, in some ways hid more than they revealed. Recent discoveries, however, have widened the arc of autobiography. Lewis’s landmark pre-Christian account of his conversion to theism, ‘Early Prose Joy’, published in 2013, monumentally widened and deepened our understanding of Lewis’s spiritual journey to faith. And the fragmentary poem ‘I Will Write Down the Portion that I Understand’ also adds significant insight, at least into Lewis’s composition process of grappling with conversion. Insightful recent scholarship by Alister McGrath suggests widening the scope of what we consider spiritual autobiography in Lewis to include A Grief Observed; this idea opens the door to a broader view of how autobiography functions both in Lewis’s compositional life and in the categorization of his writings. This essay accepts that invitation, finding clear autobiographical efforts to capture the role of Joy in Lewis’s early poetry, including Dymer, and in his late novel Till We Have Faces. That last book, written with soon-to-be-wife Joy Davidman, serves crucially to change the focus of Lewis’s spiritual autobiographies from Joy to love. By thus expanding and exploring Lewis’s autobiographical arc, this essay brings to light an almost teleological understanding of love and the central theme of Lewis’s life and work.
半个世纪以来,c·s·刘易斯的读者只有两本有问题的、有时晦涩难懂的精神自传(《朝圣者的回归》和《惊喜》),试图通过他所谓的“喜悦”、“Sehnsucht”或“渴望”来理解刘易斯的信仰之旅。这两本书虽然都很重要,充满了关键的见解,但在某些方面,它们隐藏的东西比它们揭示的要多。然而,最近的发现扩大了自传的范围。2013年出版的《早期散文喜悦》(Early Prose Joy)是刘易斯在皈依有神论之前的标志性作品,它极大地拓宽并加深了我们对刘易斯信仰之旅的理解。而那首支离破碎的诗"我将写下我所理解的部分"也增加了重要的洞察力,至少在刘易斯的写作过程中挣扎于转变。阿利斯特·麦格拉思(Alister McGrath)最近颇有见地的学术研究建议拓宽刘易斯的精神自传的范围,包括《观察到的悲伤》(A Grief Observed);这一观点打开了一扇大门,让我们可以更广泛地了解自传在刘易斯的创作生涯和他的作品分类中是如何发挥作用的。这篇文章接受了这一邀请,在刘易斯的早期诗歌(包括Dymer)和晚期小说《直到我们有脸》(Till We Have Faces)中,找到了明确的自传体努力,以捕捉乔伊的角色。最后一本书是与即将成为妻子的乔伊·戴维曼(Joy Davidman)合著的,它至关重要地改变了刘易斯精神自传的焦点,从喜悦转向爱。通过扩展和探索刘易斯的自传体轨迹,本文揭示了对爱的一种近乎目的论的理解,以及刘易斯生活和工作的中心主题。