Western Sufism: A Study on Historical and Models of Sufism in the West

Fokus Pub Date : 2022-12-31 DOI:10.30983/fuaduna.v6i2.5848
Efendi Efendi, G. Gazali, Endrika Widdia Putri
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Abstract

The emergence of studies on Islamic mysticism or Sufism in the last few centuries, which reached its peak in the 20th century, shows that Sufism has progressed well in areas outside Islam. That is evidenced by the emergence of the Muslim community in the West, which adheres to the teachings of Sufism. This article aims to explore how the development of Sufism in the West focuses on two things (1) Examine the various theories of the introduction and early studies of Sufism in the West since the 17th century AD. (2) Assess the models and styles of Sufism that developed in the West, especially in the 20th century AD. This research is qualitative research using historical and philosophical analysis approaches. The research findings are (1) Western society's study of Sufism began in the 17th century and reached its peak in the 19th/20th centuries AD. It was marked by the many activities of translating Sufism texts. (2). In the 20th century AD, there were several models or styles of Sufism that developed in the Western world, namely hybrid Sufism, perennial Sufism, and transplant Sufism.
西方苏菲主义:西方苏菲主义的历史与模式研究
在过去的几个世纪里,对伊斯兰神秘主义或苏菲主义的研究出现,并在20世纪达到顶峰,这表明苏菲主义在伊斯兰教以外的地区发展得很好。西方穆斯林社区的出现证明了这一点,他们坚持苏菲主义的教义。本文旨在探讨苏菲主义在西方的发展如何集中在两件事上:(1)考察自公元17世纪以来西方苏菲主义的介绍和早期研究的各种理论。(2)评估苏菲派在西方发展的模式和风格,特别是在公元20世纪。本研究是使用历史和哲学分析方法的定性研究。研究发现:(1)西方社会对苏非主义的研究始于17世纪,在公元19 /20世纪达到顶峰。它的特点是翻译苏菲主义文本的许多活动。(2)在公元20世纪,苏菲主义在西方世界发展了几种模式或风格,即混合型苏菲主义、多年生苏菲主义和移植苏菲主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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