On the Ethics of Imagination and Ethical-Aesthetic Value Interaction in Fiction

IF 0.5 3区 哲学 0 PHILOSOPHY
Adriana Clavel-Vázquez
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Abstract

Advocates of interactionism in the ethical criticism of art argue that ethical value impacts aesthetic value. The debate is concerned with “the intrinsic question”: the question of whether ethical flaws/merits in artworks’ manifested attitudes affect their aesthetic value (Gaut 2007: 9). This paper argues that the assumption that artworks have intrinsic ethical value is problematic at least in regards to a significant subset of works: fictional artworks. I argue that, insofar as their ethical value emerges only from attitudes attributable to actual agents, fictional artworks only have extrinsic ethical value. I show that what is at stake for interactionism is whether ethical judgements concerning artists’ attitudes in a context, rather than manifested attitudes, are ever aesthetically relevant. I conclude that, without buying into extreme actual intentionalism, a still controversial theory of interpretation that ties artworks’ meaning to actual artists, interactionism fails to show that ethical flaws/merits are aesthetic flaws/merits.
论小说中的想象伦理与伦理审美价值互动
艺术伦理批评中互动主义的提倡者认为,伦理价值影响审美价值。争论涉及“内在问题”:艺术作品表现出的态度中的道德缺陷/优点是否会影响它们的审美价值(Gaut 2007: 9)。本文认为,艺术作品具有内在道德价值的假设是有问题的,至少在作品的一个重要子集:虚构艺术作品方面是如此。我认为,只要它们的道德价值只来自于可归因于实际代理人的态度,虚构的艺术品就只具有外在的道德价值。我认为,互动主义的利害攸关之处在于,关于艺术家在某种背景下的态度的道德判断,是否与美学相关,而不是表现出的态度。我的结论是,在不接受极端的实际意图主义(一种仍有争议的解释理论,将艺术品的意义与实际艺术家联系起来)的情况下,互动主义未能表明道德缺陷/优点就是美学缺陷/优点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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