The Fruits of Halakhah

Mira Balberg
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Abstract

Abstract:Tractate Ma'aserot of the Mishnah commences with the general rule that one is not obligated to tithe fruits and vegetables until they become edible, and follows this rule with a lengthy list of different produce items alongside the time in which each one of them can be registered as "food" and is therefore subject to tithing. This essay briefly discusses this list to elucidate the rabbinic practice of list-making as a textual, rhetorical, and cultural phenomenon. It argues that this list demonstrates the complex and multilayered textual history of the Mishnah, but also the coherent and consistent message of the Mishnah that halakhah is the ultimate way of seeing, organizing, and understanding the entire world. At the same time, this list depicts a world in which halakhah is inscribed into rather than superimposed upon the natural order, and thus rhetorically turns compliance with rabbinic law into a desired state of harmony with nature.
摘要:《密西拿》(Mishnah)的《Ma’aserot》(Tractate Ma’aserot)从一般规则开始,即在水果和蔬菜可以食用之前,人们没有义务将其什一奉献,并在此规则之后列出了一长串不同的农产品清单,以及每种农产品可以被登记为“食物”的时间,因此需要缴纳什一奉献。这篇文章简要地讨论了这个列表,以阐明拉比将列表作为一种文本、修辞和文化现象的做法。它认为这个列表展示了密西拿的复杂和多层次的文本历史,但也展示了密西拿连贯一致的信息,即哈拉卡是观察、组织和理解整个世界的最终方式。与此同时,这张清单描绘了一个世界,在这个世界里,哈拉卡被铭刻在自然秩序之中,而不是叠加在自然秩序之上,从而在修辞上把对拉比律法的遵守变成了一种与自然和谐相处的理想状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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