Queens in Folklores as Representation of Indonesian Feminism

Wiyatmi Wiyatmi
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Abstract

The view that the patriarchic system has dominated human life is untrue. Evidence has been found that, in the history of human civilization, women have been raised to the royal throne and ruled a kingdom. The existence of a queen has also been found in folklore in Indonesia. Using the qualitative research design with the perspectives of feminist literary criticism, the present study analyzes four folklore titles with a queen as the main character, such as: (1) The Legend of the Hermitage of Queen Kalinyamat, (2) Queen Kencanawungu, (3) Madam Undang Beautiful Queen from Kupang Island, and (4) The Legend of Princess Rengganis. Findings show no gender bias in the transfer of the royal inheritance or in choosing the successor of the royal throne in some kingdoms of regions in Indonesia. The crowning of a new ruler is more based on kinship and leadership qualities. This research also shows that before the emergence and development of feminism in the West, it has been existed in the archipelago, which can be called Indonesian feminism, i.e, feminism that gave women rights and voices not only in the domestic sphere but also in the public sphere, as a queen whose power was recognized. 
民间传说中的皇后是印尼女权主义的代表
认为父权制度支配了人类生活的观点是不正确的。有证据表明,在人类文明史上,女性曾登上皇位,统治过一个王国。在印度尼西亚的民间传说中也发现了女王的存在。本研究采用女性主义文学批评视角的质性研究设计,分析了四个以女王为主要人物的民间传说标题,分别是:(1)《卡利亚玛特女王的隐居传说》、(2)《肯卡那翁古女王》、(3)《姑邦岛的昂当美丽女王夫人》和(4)《伦加尼丝公主的传说》。研究结果表明,在印度尼西亚的一些王国或地区,在皇室遗产的转移或选择皇位继承人方面没有性别偏见。新统治者的加冕更多是基于亲属关系和领导能力。本研究还表明,在西方女性主义出现和发展之前,群岛上就已经存在了女性主义,可以称之为印尼女性主义,即女性不仅在家庭领域,而且在公共领域都给予了女性权利和声音,作为一个女王,其权力得到了认可。
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24 weeks
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