Continuity of traditions of students’ personal development in theological educational

Alexander N. Filippov
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Abstract

The relevance of the research is determined by the demand for the traditions of Orthodox pedagogy. Even during the period of the official prohibition of religion and of the church in the Soviet state, Orthodox pedagogy preserved moral and spiritual values, and also influenced the approaches to upbringing in secondary schools. The purpose of the research is to identify the continuity of traditions of students’ personal development in theological educational institutions. Comparing the studies of educational traditions in the early Christian school, the author highlights the characteristic features of students’ personal development: education in mixed-age groups, individualized teaching, hermeneutical approach to teaching, inseparability from everyday life, connection with the family, students’ personal development as the key feature of education. The study presents some examples to illustrate each of the marked characteristics. It also dwells on the self-sacrificing activity of S. A. Rachinsky, who opened a number of schools that worked in accordance with the traditions of Orthodox pedagogy. The study hypothesizes that since the time of the first Christian schools to the present days, universality and immutability of the main goal of the Orthodox education has been one of the main factors providing continuity of the traditions of students’ personal development in Christian educational. This goal is connected with teaching students how to achieve the degree personal perfection available to them. The study shows that the continuity of traditions of students’ personal development in theological education is also ensured by the canonical doctrine of the three-part nature of man: body, soul and spirit. The research proves that it is possible to achieve the goal of Orthodox pedagogy by means of purposeful improvement of all the components of a human. Development of the body is connected with the care of physical and mental health and is based on the rules of a godly life. Development of a person’s soul involves taking care of one’s personal and emotional sphere and includes such concepts as love, beauty, work, and a sense of beauty. The development of the spirit is connected with the constant training of one’s will and character. The article concludes that pedagogical experience of theological educational institutions is relevant in modern conditions, since it is based on the spiritual traditions of the Russian people that are historically connected with Orthodoxy.
神学教育中学生个人发展传统的延续
研究的相关性是由对正统教育学传统的需求决定的。即使在苏维埃国家官方禁止宗教和教会的时期,东正教教学法也保留了道德和精神价值观,并影响了中学的教育方法。本研究的目的在于确认神学教育机构中学生个人发展传统的延续性。通过对早期基督教学校教育传统研究的比较,作者强调了学生个人发展的特点:混龄教育、个性化教学、解释性教学、与日常生活的不可分离、与家庭的联系、以学生个人发展为教育的主要特征。本研究提出了一些例子来说明每一个显著的特征。它还详细介绍了S. a . Rachinsky的自我牺牲活动,他开设了一些按照东正教教学法传统工作的学校。该研究假设,从第一所基督教学校的时间到现在,东正教教育的主要目标的普遍性和不变性一直是基督教教育中学生个人发展传统的连续性的主要因素之一。这一目标与教导学生如何达到他们所能达到的个人完美程度有关。研究表明,神学教育中学生个人发展传统的延续性,也是由人的三部分本质:身体、灵魂和精神的规范教义所保证的。研究证明,通过有目的地改善人的所有组成部分,可以实现正统教育学的目标。身体的发展与身体和精神健康的照顾有关,并以敬虔生活的规则为基础。一个人灵魂的发展包括照顾自己的个人和情感领域,包括爱、美、工作和美感等概念。精神的发展与一个人的意志和性格的不断训练有关。本文的结论是,神学教育机构的教学经验在现代条件下是相关的,因为它是基于历史上与东正教联系在一起的俄罗斯人民的精神传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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