Paul and the Apocalypse of the Gospel

IF 0.2 4区 哲学 0 RELIGION
Meira Z. Kensky
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引用次数: 0

Abstract

Apocalyptic thinking permeates Paul’s ideas about the gospel, God, the present age, and what is to come. Paul in his letters not only writes about the revelations that he himself has received (Gal 1:11–12, 2:2), but also how the gospel reveals God’s ultimate justice (Rom 1:17). Apocalypticism as an ideology is fundamentally concerned with justice and the expectation of a future intervention that will conclusively reconcile the injustices of the world with the justice of God. Though of course Paul never sat down and wrote an “Apocalypse” or even an apocalyptic letter, his letters reveal glimpses of the apocalyptic ways Paul thought about the world and humanity’s place in it. This article reviews the history and main tenets of apocalypticism and then examines three fundamental areas of apocalyptic thinking as expressed in Paul’s letters: the idea of apocalypse as full disclosure, the apocalyptic promise of full justice, and Paul’s use of apocalyptic ideas to reorient his readers to thinking about true-but-hidden identity, both of the “present evil age” (Gal 1:4) and of one’s current place in it. Paul draws upon and employs apocalyptic imagery to solve practical problems in his communities, equipping them to face the world with a full cosmic perspective.
保罗和福音启示录
启示录思想渗透在保罗关于福音、神、现世和将来的思想中。保罗在他的书信中不仅写了他自己所领受的启示(加拉太书1:11 - 12,2),而且还写了福音如何揭示了神最终的公义(罗马书1:17)。启示录作为一种意识形态,从根本上关注的是正义,以及对未来干预的期望,这将最终调和世界的不公正与上帝的正义。当然,虽然保罗从来没有坐下来写过“启示录”,甚至没有写过启示录的信,但他的信揭示了保罗对世界和人类在其中的位置的启示录方式的看法。本文回顾了启示论的历史和主要原则,然后考察了保罗书信中表达的启示思想的三个基本领域:启示是完全的启示,启示对完全正义的承诺,以及保罗利用启示思想重新引导读者思考真实但隐藏的身份,包括“当前邪恶的时代”(加拉太书1:4)和一个人目前在其中的位置。保罗利用启示录的意象来解决他的社区中的实际问题,装备他们以一个完整的宇宙视角来面对世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
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发文量
61
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