Creative Practice and the Limits of Knowledge in Reconstructing Lost Songs from Boethius’s On the Consolation of Philosophy

IF 0.2 1区 艺术学 0 MUSIC
S. Barrett
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引用次数: 1

Abstract

This study seeks to reconstruct the music for Boethius’s final and most widely read work, On the Consolation of Philosophy. Although a handful of neumations for Boethius’s thirty-nine poems have long been known, the almost complete absence of surviving pitched versions of the melodies has hindered the task of reconstruction. Following a systematic study of neumed manuscripts dating from the ninth to the eleventh centuries and identification of underlying principles of melodic design, it is now possible to attempt informed reconstructions. Even so, the leap from scholarship to modern performance remains substantial, involving a preliminary need to recreate melodies through experimentation. Collaboration with members of the ensemble Sequentia over a four-year period (2014–17) provided an opportunity to explore ways in which creative practice might supplement scholarly knowledge, whether through posing new research questions, the formation and exploration of hypotheses, or recourse to memorized practices built up through sustained engagement with early medieval repertories and instruments. Taking a recovered mid eleventh-century leaf of the Cambridge Songs as a focus for investigation, songs from the first book of Boethius’s De consolatione philosophiae were newly reconstructed. Although debate continues to surround the status of results obtained through creative practice, comparison with the way other disciplines have proceeded under similar conditions reveals acceptance of experimentation as a mode of inquiry. This essay proposes that performance can fruitfully supplement philology in seeking to reconstruct lost songs from notated traces.
从波伊提乌《哲学的慰藉》看《失落之歌》重构中的创造性实践与知识的局限
本研究试图重构波伊提乌最后一部也是最广为人知的作品《哲学的慰藉》的音乐。虽然波伊提乌的39首诗的一些版本早已为人所知,但几乎完全没有幸存的音高版本的旋律阻碍了重建的任务。在对九世纪到十一世纪的手稿进行了系统的研究,并确定了旋律设计的基本原则之后,现在有可能尝试有根据的重建。即便如此,从学术到现代演奏的飞跃仍然是实质性的,包括通过实验重新创造旋律的初步需要。与Sequentia合奏团成员的四年合作(2014-17)为探索创造性实践补充学术知识的方式提供了机会,无论是通过提出新的研究问题,形成和探索假设,还是通过持续参与早期中世纪剧目和乐器建立的记忆实践。以11世纪中期的《剑桥诗歌》为研究重点,波伊提乌的《安慰哲学》第一本书中的歌曲被重新构建。尽管围绕创造性实践所获得的结果的地位的争论仍在继续,但与其他学科在类似条件下进行的方式进行比较,表明人们接受实验作为一种研究模式。本文提出表演可以有效地补充文献学,以寻求从标记的痕迹中重建失传的歌曲。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
8
期刊介绍: The widely-respected Journal of Musicology enters its third decade as one of few comprehensive peer-reviewed journals in the discipline, offering articles in every period, field and methodology of musicological scholarship. Its contributors range from senior scholars to new voices in the field. Its reach is international, with recent articles by authors from North America, Europe and Australia, and circulation to individuals and libraries throughout the world.
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