Aristotle on Self-Change in Plants

IF 0.1 0 PHILOSOPHY
Daniel Coren
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引用次数: 3

Abstract

Abstract A lot of scholarly attention has been given to Aristotle’s account of how and why animals are capable of moving themselves. But no one has focused on the question, whether self-change is possible in plants on Aristotle’s account. I first give some context and explain why this topic is worth exploring. I then turn to Aristotle’s conditions for self-change given in Physics VIII.4, where he argues that the natural motion of the elements does not count as self-motion. I apply those conditions to natural change in plants. Then I explore the reasons for and consequences of Aristotle’s argument that plants are incapable of sensation. I argue that for Aristotle plants cannot possess the directing faculties for self-change, namely, desire and phantasia. My goal is to show why growth, metabolism, and reproduction in plants would not count as self-change for Aristotle, despite many of these natural changes appearing as autonomous as the analogous changes in animals. This sheds light on how, for Aristotle, self-change differs from natural change.
亚里士多德论植物的自我变化
亚里士多德关于动物如何以及为什么能够自我移动的论述引起了学术界的广泛关注。但没有人关注这个问题,在亚里士多德看来,植物的自我改变是否可能。我首先给出一些背景,并解释为什么这个主题值得探索。然后,我转向亚里士多德在《物理学》VIII.4中给出的自我变化的条件,他认为元素的自然运动不能算作自我运动。我将这些条件应用于植物的自然变化。然后,我将探讨亚里士多德关于植物没有感觉能力的论点的原因和结果。我认为,对亚里士多德来说,植物不能拥有自我改变的指导能力,即欲望和幻想。我的目的是要说明,为什么在亚里士多德看来,植物的生长、新陈代谢和繁殖不能算作自我变化,尽管这些自然变化中有许多看起来和动物的类似变化一样是自主的。这阐明了亚里士多德认为自我改变与自然变化的不同之处。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
12
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