Transcultural Muslim Middlemen and the Diversification of Bangkok’s Religious Economy

IF 0.3 Q3 AREA STUDIES
Christopher M. Joll, Srawut Aree
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引用次数: 0

Abstract

Abstract:This article examines how Bangkok’s religious economy has been diversified by Ahmad Wahab (1883–1956), Direk Kulsiriswad (also known as Ibrahim Qureshi) (1922–2005) and Sheikh Rida Ahmad Samadi (1969–) from the 1920s onwards. In addition to engaging with a series of recent empirically rich contributions from Thai Muslim scholars, we introduce elements of Nile Green’s conceptual framework—such as ‘religious economies’, ‘terrains of exchange’ and ‘transcultural religious entrepreneurs’—that bring into focus how developments in Bangkok resemble accounts of religious change elsewhere. We completed local case studies around the time that other scholars were documenting Muslim elements of central Bangkok’s cultural kaleidoscope that highlighted the complex cultural geography of Bangkok’s Muslim enclaves and transnational connections with the wider Muslim world.
跨文化的穆斯林中间人与曼谷宗教经济的多元化
摘要:本文考察了自20世纪20年代以来,Ahmad Wahab(1883-1956)、Direk Kulsiriswad(也被称为Ibrahim Qureshi)(1922-2005)和Sheikh Rida Ahmad Samadi(1969 -)如何使曼谷的宗教经济多样化。除了与泰国穆斯林学者最近的一系列经验丰富的贡献相结合外,我们还介绍了尼罗·格林概念框架的元素,如“宗教经济”、“交流领域”和“跨文化宗教企业家”,这些元素将曼谷的发展与其他地方的宗教变化的描述如何相似。在我们完成当地案例研究的同时,其他学者正在记录曼谷市中心文化万花筒中的穆斯林元素,这些文化万花筒突出了曼谷穆斯林聚居区复杂的文化地理,以及与更广泛的穆斯林世界的跨国联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
11.10%
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0
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