SOCIO-SPIRITUAL AND MEDICAL ETHICS IN AYURVEDA:ITS RELEVENCE IN CURRENT COMMUNITY BASED PRIMARY HEALTH CARE -

S. Puri
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Abstract

Abstract: Background: India has rich unsurpassed heritage and excellence in every field. Following concept of bhootdaya, we can achieve our goal of positive health which is not just a disease free body but healthy mind, soul and society as well. In ancient India this was achieved with the help of vaidya/physician who practiced Ayurveda medicine with in highest medical ethics as find recorded in Charaka samhita and other samhitas of Ayurveda. Medical ethics have been an integral part of Ayurveda. Objective: The main objective of this article is to advocate and convince that medical ethics is not a new concept given by cosmopolitan/ conventional medicine but its vivid description is already available in all ancient texts of Ayurveda. We need to imbibe those values, set of traditions and work culture to further develop, publisize and practice the ancient Indian medical ethics in interest of mankind and thus revive the glory of Ayurveda. Material and Methods: We collected references from major Ayurvedic texts where the vaidya is considered most important of the Chatushpaad. 1. Vaidya (physician); 2. Upasthata (nursing attendant); 3. Dravya (medicine) and 4. Rogi (patient). The social behavior, mentality and morals of a vaidya (physician) are explained in Ayurveda and the prevention of quackery is also advocated. Physician was presented as a spiritual leader with impeccable integrity who worked for health of society without bothering about personal gains. Monetary benefit did not drive him to provide service to society but attainment of dharma and a goal of universal welfare was his motive . Multi factorial aspects of medical ethics related to religion and society are also mentioned in Ayurveda. Conclusion: Medical ethics have been an integral part of Ayurveda and its incorporation in present day medical teaching and clinical practice will yield great results. The noble profession of physician will be more respected if our time old principles of Ayurveda including medical ethics are followed in today’s era too.
阿育吠陀的社会精神和医学伦理:其在当前社区基础初级卫生保健中的相关性
摘要:背景:印度在各个领域都有着丰富的无与伦比的遗产和卓越。遵循bhootdaya的概念,我们可以实现积极健康的目标,这不仅是一个没有疾病的身体,而且是健康的思想,灵魂和社会。在古印度,这是在vaidya/医生的帮助下实现的,他们以最高的医学伦理实践阿育吠陀医学,如查罗卡samhita和阿育吠陀的其他samhitas所记录的那样。医学伦理一直是阿育吠陀不可或缺的一部分。目的:本文的主要目的是倡导和说服医学伦理不是世界性/传统医学给出的新概念,但它的生动描述已经在阿育吠陀的所有古代文本中可用。我们需要吸收这些价值观、传统和工作文化,进一步发展、宣传和实践古印度医学伦理,以造福人类,从而重振阿育吠陀的荣耀。材料和方法:我们从主要的阿育吠陀文本中收集了参考文献,其中vaidya被认为是Chatushpaad中最重要的。Vaidya(医生);2. Upasthata(护士);3.Dravya(医学)和4。Rogi(病人)。阿育吠陀解释了医生的社会行为、心理和道德,并提倡预防庸医。内科医生被认为是一个正直无瑕的精神领袖,他为社会的健康而工作,而不关心个人利益。金钱利益并没有驱使他为社会服务,但达致佛法和普遍福利的目标才是他的动机。阿育吠陀也提到了与宗教和社会有关的医学伦理的多因素方面。结论:医学伦理学是阿育吠陀医学不可分割的一部分,将其纳入当今的医学教学和临床实践将会产生巨大的效果。如果我们的阿育吠陀古老的原则,包括医学伦理,在今天的时代也被遵循,医生这一崇高的职业将会得到更多的尊重。
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