{"title":"The Blessing \"Who Has Not Made Me a Gentile\" and Its Alternatives: The Evolution of one Blessing in German Jewish Space in the Nineteenth Century","authors":"Asaf Yedidya","doi":"10.1353/ajs.2022.0048","DOIUrl":null,"url":null,"abstract":"Abstract:This paper discusses the Jewish discourse on the blessing She-lo ʿAsani Goy (Who has not made me a gentile), which originated in Germany in the nineteenth century and reflects a Jewish attempt to bridge the gap between tradition and modernity. While liberal Jews omitted this blessing or changed it, some Orthodox Jews suggested making only modest changes to the wording of the blessing. Others objected to any changes, but gave new interpretations to the prayer in a manner that strengthened the Modern Orthodox stance. This analysis forms a case study of an ostensibly venerable tradition that is in reality a modern response to new challenges.","PeriodicalId":54106,"journal":{"name":"AJS Review-The Journal of the Association for Jewish Studies","volume":"43 1","pages":"398 - 398"},"PeriodicalIF":0.7000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AJS Review-The Journal of the Association for Jewish Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ajs.2022.0048","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This paper discusses the Jewish discourse on the blessing She-lo ʿAsani Goy (Who has not made me a gentile), which originated in Germany in the nineteenth century and reflects a Jewish attempt to bridge the gap between tradition and modernity. While liberal Jews omitted this blessing or changed it, some Orthodox Jews suggested making only modest changes to the wording of the blessing. Others objected to any changes, but gave new interpretations to the prayer in a manner that strengthened the Modern Orthodox stance. This analysis forms a case study of an ostensibly venerable tradition that is in reality a modern response to new challenges.