Kin Networks and Institutional Development

Jonathan F. Schulz
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引用次数: 14

Abstract

This study provides evidence that strong kin networks are detrimental for democratic participatory institutions and that the medieval Catholic Church's marriage regulations dissolved Europe's clan-based kin networks, which contributed to the emergence of participatory institutions. I show that weak ancestral kin networks are positively associated with ethnicities’ democratic traditions in the past and countries’ democracy scores today. At the same time, medieval Church exposure predicts weak kin networks across countries, European regions and ethnicities. In a historical difference-in-difference analysis, I provide evidence that exposure to the Church contributed to the formation of medieval communes – self-governed cities with participatory institutions. Moreover, within Christian Europe, stricter regional and temporal marriage prohibitions are associated with commune formation. Lastly, I shed light on one mechanism, civicness, and show that weak kin networks are associated with more political participation.
亲属网络和制度发展
这项研究提供的证据表明,强大的亲属网络对民主参与性制度是有害的,中世纪天主教会的婚姻法规消解了欧洲以氏族为基础的亲属网络,这有助于参与性制度的出现。我表明,薄弱的祖先亲属网络与过去种族的民主传统和今天国家的民主得分呈正相关。与此同时,中世纪教堂的暴露预示着国家、欧洲地区和种族之间的亲属网络薄弱。在对历史差异的分析中,我提供了证据,证明接触教会有助于中世纪公社的形成——具有参与性机构的自治城市。此外,在基督教欧洲,更严格的区域和世俗婚姻禁令与公社的形成有关。最后,我阐明了一种机制,即公民意识,并表明弱亲属网络与更多的政治参与有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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