New Challenges to Enlightenment: Why Socio-Technological Conditions Lead to Organized Immaturity and What to Do About it

A. Scherer, C. Neesham
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引用次数: 7

Abstract

Organized immaturity can be defined as the erosion of the individual’s capacity for public use of reason, due to surveillance and control mechanisms of socio-technological systems, ideologies, or autocratic leaders and regimes. Such pushbacks on the Enlightenment have been a concern for philosophers and social theorists. Today, technological advancements of the Fourth Industrial Revolution (such as social media, Internet of Things, smart cities) are inducing new and even more sophisticated forms of organized immaturity. Left to their own devices, systems initially designed to meet human needs tend to slide from service to paternalism, with undesirable reduc-tionist, totalizing and infantilizing effects. To counteract the effects of organized immaturity on individuals and society, we suggest two social mechanisms. Firstly, disorganizing (or anti-organizing) organized immaturity seeks to protect or increase negative freedom (‘freedom from’) of individuals. Secondly, organizing individual and collective maturity emphasizes the strengthening of positive freedom (‘freedom to’) of individuals as well as social groups and col-lectives.
启蒙的新挑战:为什么社会技术条件导致有组织的不成熟以及如何应对
有组织的不成熟可以定义为,由于社会技术系统、意识形态或专制领导人和政权的监督和控制机制,个人在公共场合运用理性的能力受到侵蚀。这种对启蒙运动的抵制一直是哲学家和社会理论家所关注的问题。今天,第四次工业革命的技术进步(如社交媒体、物联网、智慧城市)正在引发新的、甚至更复杂的有组织不成熟形式。如果放任自流,最初为满足人类需求而设计的系统往往会从服务滑向家长式作风,产生令人不快的简化主义、全盘化和幼稚化效果。为了抵消组织不成熟对个人和社会的影响,我们提出了两种社会机制。首先,无组织(或反组织)有组织的不成熟寻求保护或增加个人的消极自由(“自由”)。其次,组织个人和集体的成熟强调加强个人以及社会群体和集体的积极自由(“自由”)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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