Religiously Nonreligious

IF 0.6 0 RELIGION
Laurel Zwissler
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引用次数: 0

Abstract

This project is based on fieldwork with members of The Satanic Temple (TST) in a mid-western, ‘Bible-belt’ state in the USA. Formed in 2013, TST identifies as a religion centered on eradicating Christian dominance of public space and is notorious for inserting a large Baphomet statue into debates around displays of Ten Commandments monuments. Members insist that TST is not a parody, but is a legitimate religion, with specific beliefs, ethical values, and practices, albeit a religion aimed at defending the nonreligious. Core beliefs include “non-theism,” hailing Satan not as an actual deity but as a symbol of rebellion against oppression. This article explores how TST’s constructions of the religious and the secular lead their protests against one to produce the other in specific ways, at times implicitly supporting Protestant normativity.
宗教非宗教
这个项目是基于与美国中西部“圣经带”州的撒旦神庙(TST)成员的实地调查。TST成立于2013年,被认为是一个以消除基督教在公共空间的主导地位为中心的宗教,并因在围绕十诫纪念碑展示的辩论中插入一个巨大的巴墨特雕像而臭名昭著。成员们坚持认为,TST不是恶搞,而是一个合法的宗教,有特定的信仰,道德价值观和实践,尽管是一个旨在捍卫非宗教的宗教。核心信仰包括“非有神论”,认为撒旦不是真正的神,而是反抗压迫的象征。本文探讨了TST对宗教和世俗的建构是如何以特定的方式引导他们对其中一种的抗议产生另一种,有时隐含地支持新教的规范性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
16 weeks
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