A New Battle for History in the Twenty-First Century?

F. Trivellato
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引用次数: 2

Abstract

Abstract This article engages with some of the questions raised by David Armitage and Jo Guldi’s “The Return of the longue durée: An Anglo-American Perspective” and their resonance among readers of the Annales. In particular, it challenges the authors’ classification of a variety of different historical studies of short periods of time under the rubric of “microhistory.” It also questions their argument that such studies are evidence of a “moral crisis” that supposedly dominated anglophone historiography from the cultural revolution of 1968 to the global financial crisis of 2008. Furthermore, the article contrasts the less conventional meanings that Fernand Braudel originally attributed to the longue durée with the ways that Armitage and Guldi interpret this expression. Finally, it asks how, in practice, historians are supposed to follow the authors’ invitation to move beyond specialized training and knowledge to produce sweeping new and original interpretations of millennia of human history.
21世纪新的历史之战?
本文探讨了大卫·阿米蒂奇和乔·古尔迪在《长时间的回归:英美视角》一书中提出的一些问题,以及这些问题在《年鉴》读者中的共鸣。特别是,它挑战了作者在“微观历史”的标题下对各种不同的短期历史研究的分类。它还质疑了他们的观点,即这些研究是“道德危机”的证据,从1968年的文化大革命到2008年的全球金融危机,这种“道德危机”被认为主导了英语国家的历史编纂。此外,本文还对比了Fernand Braudel最初归因于long dur的不太传统的含义与Armitage和Guldi解释这一表达的方式。最后,它提出,在实践中,历史学家应该如何遵从作者的邀请,超越专门的训练和知识,对数千年的人类历史做出全面的、新颖的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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