Suffering and Spirituality in Myanmar Today: Hope amid the National Crisis

IF 0.4 4区 哲学 0 RELIGION
Timothy C. Geoffrion
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引用次数: 0

Abstract

Myanmar’s citizens have been devastated by the military coup on February 1, 2021, and by the ensuing violence, destruction, and chaos. As the people are struggling to cope with the horror and suffering, Christian faith and spirituality are playing significant roles for Myanmar Christians, albeit in different ways, depending on their personal spiritual preference (temperament) and theological perspective. This article explores the four major psycho-spiritual orientations (temperaments) using a paradigm developed by Dr. Corrine Ware: head spirituality (Type 1), heart spirituality (Type 2), mystical spirituality (Type 3), and social action spirituality (Type 4). In a separate section, ‘Hope amid Suffering’, I discuss how varying theological perspectives are producing at least three different kinds of hope (in terms of content and timing): hope for deliverance now; hope for deliverance later; and hope now and later. In short, Christian faith and spirituality are functioning as indispensable sources of hope amid great suffering.
今日缅甸的苦难与灵性:国家危机中的希望
2021年2月1日的军事政变,以及随之而来的暴力、破坏和混乱,令缅甸公民深受打击。当人们挣扎着应付恐怖和苦难时,基督教信仰和灵性对缅甸基督徒来说扮演着重要的角色,尽管以不同的方式,取决于他们个人的精神偏好(气质)和神学观点。本文使用Corrine Ware博士开发的范式探讨了四种主要的心理-精神取向(气质):头脑灵性(类型1),心灵灵性(类型2),神秘灵性(类型3)和社会行动灵性(类型4)。在“苦难中的希望”一节中,我讨论了不同的神学观点如何产生至少三种不同的希望(就内容和时间而言):现在得救的希望;希望以后能得救;现在和将来的希望。简而言之,在巨大的苦难中,基督教信仰和灵性是不可缺少的希望之源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
35
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