Relational Criminal Liability

S. Morrison
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Abstract

“Relational criminal liability,” or one person’s criminal liability for the actions of another by way of a group of which both individuals are a part, generates a fundamental tension between collectivist and individualist approaches to liability. The collectivist approach, which reifies the group qua group, enables individuals to be liable for the acts of the group, and the group liable for the acts of individuals. The individualist approach treats individuals qua individuals, holding them liable only for their own conduct.This tension sounds both in moral philosophy and legal theory. As to philosophy, Michael Bratman, Margaret Gilbert, and Christopher Kutz take an ultimately individualistic approach to assigning moral responsibility in a group context. John Searle, Raimo Tuomela, and others posit irreducible collective bodies, capable of intent and agency distinct from those of their individual members. As to legal theory, long-standing American legal norms treat individuals as individuals, whereas work by George P. Fletcher and, more recently, Gideon Yaffe and Jens David Ohlin suggest a collectivist turn.The tension remains unresolved, producing inconsistency, unpredictability, and normative failures in the determination of relational criminal liability. This article relieves that tension by showing, through an exposition of the relevant moral philosophy, legal theory, and case law that an individualist approach best accounts for the concerns of collectivists and individualists alike. This account details the normative contours of relational criminal liability from the standpoint of mens rea, actus reus, and causation. It also addresses legitimate concerns regarding omissions law and the defense of abandonment. Finally, it develops a normative test for relational criminal liability and applies that test to a taxonomy of relational criminal liability, which includes the many theories of liability that fall under the relational label. It concludes that most, but not all, aspects of relational criminal liability are normatively justified, and that many of its criticisms are better understood as aimed not at the substantive liability itself, but at external failures that sound in procedure, interpretation, and sentencing.
关系刑事责任
“关系刑事责任”,或者一个人对另一个人的行为的刑事责任,通过两个个人都是一部分的群体,在责任的集体主义和个人主义方法之间产生了根本的紧张关系。集体主义方法将群体作为群体加以具体化,使个人对群体的行为负责,而群体对个人的行为负责。个人主义方法将个人视为个人,认为他们只对自己的行为负责。这种张力在道德哲学和法律理论中都有体现。在哲学方面,迈克尔·布拉特曼、玛格丽特·吉尔伯特和克里斯托弗·库茨采取了一种最终的个人主义方法,在群体背景下分配道德责任。John Searle, Raimo Tuomela和其他一些人假设了一种不可约的集体,能够有不同于个体成员的意图和能动性。在法律理论方面,长期存在的美国法律规范将个人视为个人,而乔治·p·弗莱彻(George P. Fletcher)以及最近的吉迪恩·亚菲(Gideon Yaffe)和詹斯·大卫·奥林(Jens David Ohlin)的研究表明,这是一种集体主义转向。这种紧张关系仍然没有得到解决,在确定关系刑事责任方面产生了不一致、不可预测性和规范性失败。本文通过对相关道德哲学、法律理论和判例法的阐述,表明个人主义的方法最能解释集体主义者和个人主义者所关注的问题,从而缓解了这种紧张关系。本文从犯罪行为、真实行为和因果关系的角度详细阐述了关系刑事责任的规范轮廓。它还处理有关不作为法和放弃辩护的合理关切。最后,本文开发了一种关系刑事责任的规范性检验,并将该检验应用于关系刑事责任的分类,其中包括属于关系标签下的许多责任理论。它的结论是,关系刑事责任的大多数方面(但不是全部)在规范上是合理的,而且它的许多批评最好不是针对实质性责任本身,而是针对程序、解释和量刑方面的外部失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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