Flesh Side: Reading Bodies and Boethius in the Yale Girdle Book

IF 0.1 0 CLASSICS
Kayla Lunt
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Abstract

ABSTRACT How does the parchment codex inform a text’s meditations on what it is to be bound by and to one’s body? The Yale Girdle Book (New Haven, Beinecke MS 84) contains Boethius’s Consolation of Philosophy; it is bound with a soft leather wrapper that, shroud-like, envelops the codex and reveals that it was meant to be worn. Enabled by the material and affective turns and the field of skin studies, I argue that the binding and parchment alter the text in a synergistic, reciprocal relationship that speaks back to the Consolation’s explicit derision of the body. As a girdle book, the manuscript had the first and last word in the reader’s experience of its text. Every step with which it swung and pulled, every slap against its wearer’s thigh, every turn of the page between the reader’s fingers encouraged a process of cooperative unbinding of both the manuscript and the reader’s self, revealing the Consolation’s debt to embodied sensation. The marks left by MS 84’s medieval readers confirm that it exerted interpretive control over its text and that the affective power of the meeting and merging bodies of manuscript and reader is not a figment of modern theory’s imagination.
肉体的一面:读耶鲁腰带书中的身体和波伊提乌
【摘要】羊皮纸手抄本是如何传达一篇文章关于什么是被一个人的身体所束缚的冥想的?耶鲁腰带书(纽黑文,拜内克MS 84)包含波伊提乌的哲学安慰;它被一个柔软的皮革包裹着,像裹尸布一样,包裹着手抄本,表明它是用来穿的。在物质和情感的转变以及皮肤研究领域的推动下,我认为,装订和羊皮纸以一种协同的、互惠的关系改变了文本,这种关系反映了《安慰》对身体的明确嘲笑。作为一本腰带书,手稿在读者对其文本的体验中拥有第一和最后的发言权。它摆动和拉动的每一步,它在佩戴者大腿上的每一次拍打,它在读者手指间的每一页翻动,都促进了一种对手稿和读者自我的合作解绑的过程,揭示了《安慰》对具体感觉的贡献。MS 84的中世纪读者留下的痕迹证实了它对其文本施加了解释性控制,手稿和读者主体的相遇和合并的情感力量不是现代理论想象的虚构。
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