Intimate Dystopias: Dreams of the Interior and Architectural Feminism in Li Shaohong’s Urban Cinema

IF 0.4 4区 社会学 0 ASIAN STUDIES
E. Y. Huang
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引用次数: 1

Abstract

Abstract:This article examines Chinese filmmaker Li Shaohong’s film productions in the 2000s—including Baober in Love, Stolen Life, and The Door—and provides a gender history of post-socialist Chinese femininity and masculinity. Rather than reading the “post” as the transition from socialist to globally commodified femininity, this essay unravels it as a complex cultural field of gender recoding, negotiation, and experimentation. Critiquing the “city” as an expanding network of consumer desires, Li’s urban cinema illustrates the dystopic imaginary of post-socialist home spaces that evoke an invisible system of spatial violence. Adding a gendered twist to Walter Benjamin’s Marxist critique of phantasmagorias of the interior, Li’s feminist interior portrays a post-socialist masculinist urban (bodies-cities) network, where women are seen as displaced, homeless, and disappeared. In the struggle for “space,” both body and city are portrayed as intimate dystopias, where the most familiar things become the most estranging sites of horror.
亲密的反乌托邦:李少红都市电影中的室内梦与建筑女性主义
摘要:本文考察了中国电影人李少红在2000年代的电影作品——包括《恋爱中的宝贝》、《被偷走的生命》和《门》——并提供了后社会主义中国女性气质和男性气质的性别历史。本文不是将“后”解读为从社会主义到全球商品化女性气质的过渡,而是将其解读为一个复杂的性别编码、谈判和实验的文化领域。李的城市电影将“城市”批判为消费者欲望的扩张网络,阐释了后社会主义家庭空间的反乌托邦想象,唤起了一种无形的空间暴力系统。在瓦尔特·本雅明(Walter Benjamin)对内部变幻莫测的马克思主义批判的基础上,李的女权主义内部描绘了一个后社会主义男性主义的城市(身体-城市)网络,在那里,女性被视为流离失所、无家可归和消失。在对“空间”的争夺中,身体和城市都被描绘成亲密的反乌托邦,在那里,最熟悉的事物成为最疏远的恐怖场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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