{"title":"The bargaining of a sacred place: relocation of a Hindu temple in Malaysia","authors":"Sue Ann Teo","doi":"10.1080/19438192.2022.2082036","DOIUrl":null,"url":null,"abstract":"ABSTRACT Drawing on Asef Bayat’s ‘art of presence,’ this paper analyses how Malaysian Indian Hindus reinvent the Tirtha – a sacred location identified for building a Hindu temple – and make it liminal. I contend that the reinvention is a quiet encroachment strategy for Indian Hindus to safeguard community temples against urban development. I base my argument on empirical data gathered from in-depth interviews and ethnographic approaches. I anchor my argument on a case study concerning a demolished and relocated Hindu temple in Penang. I additionally demonstrate how the liminality of a Hindu temple is rationalised and made plausible with rituals for relocation, namely the Balathanam ceremony.","PeriodicalId":42548,"journal":{"name":"South Asian Diaspora","volume":"37 1","pages":"145 - 160"},"PeriodicalIF":0.5000,"publicationDate":"2022-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asian Diaspora","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/19438192.2022.2082036","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Drawing on Asef Bayat’s ‘art of presence,’ this paper analyses how Malaysian Indian Hindus reinvent the Tirtha – a sacred location identified for building a Hindu temple – and make it liminal. I contend that the reinvention is a quiet encroachment strategy for Indian Hindus to safeguard community temples against urban development. I base my argument on empirical data gathered from in-depth interviews and ethnographic approaches. I anchor my argument on a case study concerning a demolished and relocated Hindu temple in Penang. I additionally demonstrate how the liminality of a Hindu temple is rationalised and made plausible with rituals for relocation, namely the Balathanam ceremony.