{"title":"The Problem of Ground in Comparative Philosophy","authors":"M. Ott","doi":"10.4312/as.2022.10.3.225-239","DOIUrl":null,"url":null,"abstract":"In comparative philosophy, there arises the problem of ground for comparison. Qualitative comparison is based on a certain qualitative ground for comparison, e.g., weight. Quantitative comparison brings more clarity into the qualitative comparison, introducing discrete and homogeneous units: how much does it weigh? How much does it cost? Both qualitative and quantitative comparison start from a ground that is already given and clear; they simply apply it to the case at hand (Is this one heavier than the other? If so, by how much?). In other—and more interesting—cases, the common ground is obscure: we have the feeling that A and B can be compared, but how exactly? The inability to immediately proceed to application creates a tension, and this opens the intensive dimension of comparison. The intensity has two sides: obscure and clear. The obscure side has its articulations, but they interpenetrate each other. Our task is to unfold, unravel, unpack. Then we will bring something to clarity where the elements do not interpenetrate so much but are juxtaposed (in different qualities and quantities). This will give rise to new tensions and new unfolding. The obscure articulations do not resemble the clear ones, and their unfolding is a creative process.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"57 1","pages":""},"PeriodicalIF":1.7000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Asian Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.4312/as.2022.10.3.225-239","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 2
Abstract
In comparative philosophy, there arises the problem of ground for comparison. Qualitative comparison is based on a certain qualitative ground for comparison, e.g., weight. Quantitative comparison brings more clarity into the qualitative comparison, introducing discrete and homogeneous units: how much does it weigh? How much does it cost? Both qualitative and quantitative comparison start from a ground that is already given and clear; they simply apply it to the case at hand (Is this one heavier than the other? If so, by how much?). In other—and more interesting—cases, the common ground is obscure: we have the feeling that A and B can be compared, but how exactly? The inability to immediately proceed to application creates a tension, and this opens the intensive dimension of comparison. The intensity has two sides: obscure and clear. The obscure side has its articulations, but they interpenetrate each other. Our task is to unfold, unravel, unpack. Then we will bring something to clarity where the elements do not interpenetrate so much but are juxtaposed (in different qualities and quantities). This will give rise to new tensions and new unfolding. The obscure articulations do not resemble the clear ones, and their unfolding is a creative process.
期刊介绍:
Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.