The Two Interpretive Dogmas of Zhiren lunshi and Yiyi nizhi as ‘Rules of Competition’ and ‘Perspectives of Historicity’: A Study of Annotated Editions of Du Fu’s Poetry from the Late Ming to Early Qing

IF 0.1 3区 历史学 0 ASIAN STUDIES
Chi-hung Wong
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引用次数: 0

Abstract

This article revisits the history of Du Fu 杜甫 (zi Zimei 子美, 712–770) studies and demonstrates that although annotated editions of Du Fu’s poetry claim to follow zhiren lunshi 知人論世 (‘knowing the person by considering the age in which he or she lived’) and/or yiyi nizhi 以意逆志 (‘inferring the author’s intention through sympathetic effort’), which are dogmatic approaches that seemingly balance objective and subjective views, they nevertheless lead to the development of highly divergent ideas. Treating the two principles as ‘rules of competition’, annotators have attempted to refute other annotations and commentaries in the process of annotating Du Fu’s poetry. The sense of historicity in Du Fu’s poetry in these editions is also strengthened by the use of these two principles.
《致人论》与《依依论》的“竞争规则”与“历史性视角”两大解读教条——明末清初杜甫诗歌注释本研究
本文回顾历史的杜甫杜甫(子Zimei子美,712 - 770)的研究表明,尽管注释版本杜甫的诗歌主张遵循zhiren lunshi知人論世(“知道的人通过考虑他或她生活的时代”)和/或依依nizhi以意逆志(“推断作者的意图通过同情努力”),这是教条主义的方法看似平衡客观的和主观的观点,它们仍然导致高度发散思想的发展。在对杜甫诗歌的注释过程中,注解家们将这两项原则视为“竞争规则”,试图反驳其他注解和注释。这两个原则的运用也加强了杜甫诗歌的历史感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
32
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