Political Budget Cycles in Autocracies: The Role of Religious Seasons and Political Collective Action

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE
A. E. Mohamed
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引用次数: 0

Abstract

Abstract For autocrats ruling over religious populations as in many Muslim majority countries, threats of mass collective action and religious mobilization are risky to ignore, being potentially detrimental to authoritarian survival. Religious seasons, such as Ramadan, could raise the seriousness of such threats. Accordingly, incumbents might adopt expansionary fiscal policies to avoid the escalation of political discontent at these times. Focusing on Egypt's fiscal policy between 2006 and 2019, I find that although the religious season of Ramadan is associated with modest increases in government expenditure and welfare spending, this relationship is dependent on the level of political threats facing the regime. Government spending is higher in Ramadan's season when it is preceded by more episodes of anti-regime collective action. This evidence suggests that the interaction between the religious and political contexts could generate political budget cycles outside electoral seasons.
专制国家的政治预算周期:宗教季节和政治集体行动的作用
对于像在许多穆斯林占多数的国家那样统治宗教人口的独裁者来说,忽视大规模集体行动和宗教动员的威胁是有风险的,这可能对威权主义的生存有害。像斋月这样的宗教节日可能会增加这类威胁的严重性。因此,现任政府可能会采取扩张性财政政策,以避免政治不满情绪在这些时期升级。关注埃及2006年至2019年的财政政策,我发现尽管斋月的宗教季节与政府支出和福利支出的适度增加有关,但这种关系取决于政权面临的政治威胁的程度。政府支出在斋月期间较高,因为斋月之前会发生更多反政府的集体行动。这一证据表明,宗教和政治背景之间的相互作用可能会在选举季节之外产生政治预算周期。
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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