With group power comes great (individual) responsibility

IF 1.6 2区 哲学 Q2 ETHICS
Erin L. Miller
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引用次数: 0

Abstract

When a group does harm, sometimes there’s no obvious individual who bears moral responsibility, and yet we still intuit that someone is to blame. This apparent ‘deficit’ of moral responsibility has led some scholars to posit that groups themselves can be responsible, and that this responsibility is distributed in some uniform fashion among group members. This solution to the deficit, however, risks providing a scapegoat for individuals who have acted wrongly and shifting blame onto those who have not. Instead, this article argues that, in most deficit cases, moral responsibility is borne not by the group but by specific individual members. When an individual acts within a group, she gains an increased potential for doing harm – and, accordingly, heightened duties of care toward others. These duties can, depending on the individual’s position, require amending the group’s rules, procedures, and norms. In most deficit cases, it is individuals who have failed to fulfill these duties who are responsible.
集体力量带来了巨大的(个人)责任
当一个群体造成伤害时,有时没有明显的个人承担道德责任,但我们仍然直觉地认为有人应该受到指责。这种明显的道德责任“缺失”导致一些学者假设群体本身也有责任,并且这种责任在群体成员之间以某种统一的方式分配。然而,这种赤字解决方案有可能为行为不当的个人提供替罪羊,并将责任推给那些行为不当的人。相反,本文认为,在大多数赤字情况下,道德责任不是由集团承担,而是由特定的个人成员承担。当一个人在一个群体中行动时,他就增加了造成伤害的可能性——相应地,他也就加强了对他人的关怀责任。根据个人的立场,这些职责可能需要修改团体的规则、程序和规范。在大多数赤字案例中,没有履行这些职责的个人应该对此负责。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
20
期刊介绍: Politics, Philosophy & Economics aims to bring moral, economic and political theory to bear on the analysis, justification and criticism of political and economic institutions and public policies. The Editors are committed to publishing peer-reviewed papers of high quality using various methodologies from a wide variety of normative perspectives. They seek to provide a distinctive forum for discussions and debates among political scientists, philosophers, and economists on such matters as constitutional design, property rights, distributive justice, the welfare state, egalitarianism, the morals of the market, democratic socialism, population ethics, and the evolution of norms.
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