’Paths to Freedom and to Childhood Dear’: Walking and Identity in a Time of ’Stopt’ Paths

Q1 Arts and Humanities
Anne Wallace
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引用次数: 0

Abstract

ABSTRACT In early 19th-century England and Europe, the primary cultural meanings of walking expanded from destination-bound ‘travail’ compelled by material or spiritual necessity into theoretically unbounded, deliberately chosen travel producing pleasure and artistic opportunity. English Romantic poet John Clare staged his walker’s identity as daily sojourns through the landscape of his ‘childhood dear’, his leisured walking enacting his freedom from labour and poverty. But Clare’s walker also finds his ambulatory resistance ‘stopt’ as privatising enclosures of common lands cut him off from his memories and reinforce class oundaries. This essay looks through the lens of Clare’s poetry into another time of stopt paths, New Orleans after Hurricane Katrina, to ask whether we can or should anchor identity in specific material locality traversed by the free walker. Does the walker’s placed identity empower personal transcendence and resistant action, or does the materiality of the local inevitably constrain the walker’s freedoms?
“通往自由和童年的道路”:在一个“停止”道路的时代行走和身份
在19世纪早期的英国和欧洲,步行的主要文化意义从物质或精神需求所驱使的目的地“痛苦”扩展到理论上无限的、有意选择的、产生快乐和艺术机会的旅行。英国浪漫主义诗人约翰·克莱尔(John Clare)将他的步行者身份描述为每天在他“童年亲爱的”的风景中逗留,他悠闲的行走使他从劳动和贫困中解脱出来。但克莱尔的步行者也发现他的流动抵抗“停止”,因为公共土地的私有化围栏切断了他与他的记忆,并加强了阶级界限。这篇文章通过克莱尔诗歌的镜头,审视了另一个道路停滞的时代,卡特里娜飓风过后的新奥尔良,并询问我们是否可以或应该将身份锚定在自由行者所穿越的特定物质地点。是步行者的身份赋予了个人超越和抵抗行动的力量,还是地方的物质性不可避免地限制了步行者的自由?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Green Letters
Green Letters Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
38
期刊介绍: Green Letters: Studies in Ecocriticism explores the relationship between literary, artistic and popular culture and the various conceptions of the environment articulated by scientific ecology, philosophy, sociology and literary and cultural theory. We publish academic articles that seek to illuminate divergences and convergences among representations and rhetorics of nature – understood as potentially including wild, rural, urban and virtual spaces – within the context of global environmental crisis.
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