A.B. Anokhin's letter “On shamanism among the Altai tribes”

Q3 Arts and Humanities
A. Malinov
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引用次数: 0

Abstract

The paper is dedicated to Andrey Viktorovich Anokhin, a renowned scholar of shamanism of the Turkic peoples of Siberia. The paper precedes publication of A.V. Anokhin's letter to ethnographer Lev Yakovlevich Sternberg discovered in the St. Petersburg Branch of the Archive of RAS. The main subject of the letter is female characters-deities in Altai shamanism, with whom Kam enters into an intimate relationship. Anokhin elaborates on this subject using examples primarily from Teleut shamanism, and only briefly mentions shamanic practices of the Shorians, Kumandins, and other peoples of Southern Siberia. Anokhin's material is supplemented by information from his unpublished “Report on Teleut Shamanism” (1912) and his article “The Soul and Its Properties in the Perception of the Teleuts” (1929). In particular, information is given about female deities residing in the fourth celestial sphere (kat); Enem-Jajuchy — the Mother of the Creator; daughters of Eligeni, dwelling on the fourteenth celestial sphere (kat); and about female ancestors worshipped by the Teleuts. The letter of Anokhin was written during a school expedition led by him in the Teleut village of Cherga in the Altai Mountains. In the letter itself, Anokhin gave details of the female characters inhabiting the third, fourth, seventh, and fourteenth celestial spheres (kat). It is noted that in the beginning of the research work initiated by G.N. Potanin, Anokhin started recording Turkic and Mongolian folklore in Southern Siberia and Mongolia, but the Russian Committee for the Study of Central and Eastern Asia of the Imperial Academy of Sciences, which funded the expedition, was interested in the study of shamanistic cult. For this reason, shamanism of the Turkic peoples of the Altai, including the Teleuts, became the main direction of Anokhin's research. The letter by Anokhin is a fragment of the correspondence between the two scientists, partly already published, that started in connection with publication of Anokhin's main work “Materials on Shamanism of the Altaians” (1924). The letter by Anokhin coincides with the publication of the book and represents the answer to a question of L.Y. Sternberg probably posed during the preparation of this publication.
A.B. Anokhin的信《论阿尔泰部落的萨满教》
这篇论文是献给安德烈·维克托罗维奇·阿诺欣的,他是西伯利亚突厥民族萨满教的著名学者。这篇论文是在俄罗斯科学院档案馆圣彼得堡分馆发现的阿诺欣写给民族志学家列弗·雅科夫莱维奇·斯滕伯格的信发表之前发表的。这封信的主要主题是阿尔泰萨满教中的女性角色——神,与他们建立了亲密的关系。Anokhin详细阐述了这个主题,主要使用特留特萨满教的例子,只是简单地提到了Shorians, Kumandins和西伯利亚南部其他民族的萨满教实践。阿诺欣的资料还补充了他未发表的《特留特人萨满教报告》(1912)和他的文章《特留特人感知中的灵魂及其属性》(1929)。特别是关于居住在第四天界(kat)的女性神灵的信息;enm - jajuchy——造物主之母;艾利格尼的女儿们,居住在第十四天球(kat);以及特留特人崇拜的女性祖先。阿诺欣的这封信是他在阿尔泰山脉的切尔加特柳特村带领学校远征时写的。在信中,Anokhin详细描述了居住在第三、第四、第七和第十四天球(kat)的女性角色。值得注意的是,在G.N.波塔宁发起的研究工作开始时,阿诺钦开始记录西伯利亚南部和蒙古的突厥和蒙古民间传说,但资助这次探险的帝国科学院的俄罗斯中亚和东亚研究委员会对萨满教的研究感兴趣。因此,包括特留特人在内的阿尔泰突厥民族的萨满教成为阿诺欣研究的主要方向。阿诺欣的这封信是两位科学家之间通信的片段,其中一部分已经出版,开始于阿诺欣的主要著作《阿尔泰萨满教材料》(1924年)的出版。Anokhin的信与这本书的出版时间一致,代表了L.Y. Sternberg可能在准备这本书时提出的问题的答案。
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来源期刊
Vestnik Archeologii, Antropologii i Etnografii
Vestnik Archeologii, Antropologii i Etnografii Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
60
审稿时长
16 weeks
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