Fluidity in the Early Formation of the Hebrew Bible

Q2 Arts and Humanities
L. Mcdonald
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Abstract

Abstract:What follows is a survey of the formation of the Hebrew Bible in its formative stages, highlighting the continuing fluidity in the scope of the Jewish Scripture collection for centuries. This is seen from a limited selection of sacred texts in the post-exilic writing of Ezra and Nehemiah. To that time there was no formal fixed collection, though it is clear that most frequent citations or references are to the laws of Moses and likely all of the books of the Pentateuch. There are a few faint references to the Prophets (2 Kings and Ezra 5), but no clear reference to a collection of the Prophets until about 180 BCE in Ben Sira. Examples of this fluidity can be seen in several ancient Jewish texts (Dead Sea Scrolls, Philo, Josephus, and several early rabbinic texts) as well as in several early Christian references when Second Temple Judaism had a major influence on the Jewish-Christian sect, including the witness of several important Hebrew and Christian ancient manuscripts. These examples reflect the continuing fluidity in the shape of the Jewish Scriptures and the early Christian Old Testaments well into the Middle Ages.
希伯来圣经早期形成中的流动性
摘要:以下是希伯来圣经在其形成阶段的形成概况,突出几个世纪以来犹太圣经收集范围的持续流动性。这可以从以斯拉和尼希米被流放后所写的有限的神圣文本中看出。到那时为止,还没有正式的固定的合集,尽管很明显,最频繁的引用或参考是摩西律法,很可能是摩西五经的所有书。有几处隐约提到了先知(列王纪下和以斯拉记5章),但直到公元前180年左右的本西拉才明确提到先知文集。这种流动性的例子可以在一些古代犹太文献中看到(死海古卷、菲罗、约瑟夫斯和一些早期的拉比文献),也可以在一些早期的基督教参考文献中看到,当时第二圣殿犹太教对犹太-基督教教派产生了重大影响,包括一些重要的希伯来语和基督教古代手稿的见证。这些例子反映了犹太圣经和早期基督教旧约一直延续到中世纪的流动性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Hebrew Studies
Hebrew Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
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0.00%
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