Buddhist Reception in Pulp Science Fiction

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
J. Clarke
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引用次数: 0

Abstract

Science fiction has a lengthy history of irreligion. In part, this relates to its titular association with science itself, which, as both methodology and ontological basis, veers away from revelatory forms of knowledge in order to formulate hypotheses of reality based upon experimental praxis. However, during science fiction’s long antipathy to faith, Buddhism has occupied a unique and sustained position within the genre. This article charts the origins of that interaction, in the pulp science fiction magazines of the late 1920s and early 1930s, in which depictions of Buddhism quickly evolve from ‘Yellow Peril’ paranoia towards something much more intriguing and accommodating, and in so doing, provide a genre foundation for the environmental concerns of much 21st-century science fiction.
低俗科幻小说中的佛教接受
科幻小说的无宗教色彩由来已久。在某种程度上,这与它与科学本身的名义联系有关,作为方法论和本体论基础,它偏离了知识的启示形式,以便基于实验实践制定现实的假设。然而,在科幻小说对信仰的长期反感中,佛教在科幻小说中占据了独特而持久的地位。这篇文章描绘了这种互动的起源,在20世纪20年代末和30年代初的低俗科幻杂志中,对佛教的描述迅速从“黄祸”的偏执演变成更有趣和包容的东西,这样做为21世纪科幻小说的环境问题提供了一个类型基础。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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