From Consumption to Production: The Extroversion of Indonesian Islamic Education

IF 0.9 Q2 AREA STUDIES
D. Allès, Amanda tho Seeth
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引用次数: 8

Abstract

Abstract Conventionally perceived as a geographical and civilisational periphery of the Muslim world, Indonesia has recently pursued an Islam-based diplomatic narrative that aims to promote itself as a model democratic Muslim-majority country, upholding religious pluralism and tolerance. This paper analyses the educational dimension of this Islamic soft power policy, which has been overlooked by the academic literature. It argues that the extroversion of Indonesian Islamic education—defined as the switch from an inward-looking perspective to a strategy of exporting this sector beyond Indonesia's borders, while upholding the narrative of its national distinctiveness—aims at fostering the authoritativeness of Indonesian Islam, enhancing the nation's standing within the Muslim world and, more broadly, bolstering the image of Indonesian Islam as inherently moderate and pluralist, which serves both domestic and foreign policy purposes. At the same time, extroversion seeks to legitimise local Islamic practices that have become increasingly challenged by external and, in particular, Wahhabi influences. By mapping out historical trajectories and current developments of the Indonesian Islamic educational sphere, we argue that future research on Indonesia's position within and relationship to the Muslim world—and particularly the country's Islamic soft power strategy—must consider Islamic educational institutes and their intellectual milieux as distinct actors in global religious and political competition.
从消费到生产:印尼伊斯兰教育的外向型
印度尼西亚通常被认为是穆斯林世界的地理和文明边缘,最近奉行以伊斯兰教为基础的外交叙事,旨在将自己推广为穆斯林占多数的民主国家的典范,坚持宗教多元化和宽容。本文分析了伊斯兰软实力政策的教育维度,这是学术文献所忽视的。它认为,印尼伊斯兰教育的外向型——定义为从内向的视角转向向印尼境外输出该领域的战略,同时坚持其民族特色的叙述——旨在培养印尼伊斯兰教的权威,提高国家在穆斯林世界中的地位,更广泛地说,巩固印尼伊斯兰教固有的温和和多元化形象。这符合国内和外交政策的目的。与此同时,外向型寻求使当地的伊斯兰习俗合法化,这些习俗日益受到外部的挑战,尤其是瓦哈比教派的影响。通过勾勒出印尼伊斯兰教育领域的历史轨迹和当前发展,我们认为,未来关于印尼在穆斯林世界中的地位及其与穆斯林世界的关系的研究——尤其是该国的伊斯兰软实力战略——必须将伊斯兰教育机构及其知识环境视为全球宗教和政治竞争中的独特角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.00
自引率
0.00%
发文量
13
期刊介绍: TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.
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