A Daoist interpretation of perspective-taking

IF 0.8 3区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH
Charlene Tan
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引用次数: 1

Abstract

ABSTRACT Offering a Daoist interpretation of perspective-taking, this article expounds the philosophical thought of Zhuangzi on this topic. Zhuangzi’s views can be consolidated into two broad areas: the challenge of perspective-taking and recommendations to foster perspective-taking. A primary hindrance, according to Zhuangzi, is limited human perspective that results in narrow-mindedness, dogmatism, self-serving moral standard and disharmony among humans. To advance perspective-taking, Zhuangzi introduces three essential Daoist concepts: ‘having no fixed identity’, ‘following the Heavenly and attaining dao’ and ‘matching of dao (Course or Way)’. Zhuangzi cautions against embracing a rigid perspective by being inflexible, dogmatic and judgemental in one’s thinking, actions and relationships. Humans should instead (re)turn to their natural disposition and harmonise their perspectives with those of others. A key implication of Zhuangzi’s philosophical thought sketched in this essay is a formulation of perspective-taking that emphasises self-transformation and social harmony.
道家对换位思考的诠释
本文从道家角度对换位思考进行阐释,阐述庄子关于换位思考的哲学思想。庄子的观点可以整合为两大领域:换位思考的挑战和培养换位思考的建议。庄子认为,主要的障碍是人的视野有限,导致人的心胸狭窄、教条主义、道德标准自私和人与人之间的不和谐。庄子介绍了三个基本的道家概念:“无固定身份”、“顺天而得道”和“道相合”。庄子告诫人们不要抱着僵化的观点,不要在思想、行为和人际关系上表现得死板、教条和武断。相反,人类应该回归自己的天性,使自己的观点与他人的观点相协调。本文概述了庄子哲学思想的一个重要含义,即强调自我转化和社会和谐的换位思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.50
自引率
0.00%
发文量
31
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