{"title":"Transnational Family Practices and Use of Polymedia Methods for Inter-Family Communication among Zimbabwean Women Migrants in South Africa","authors":"P. Rugunanan, Celine Meyers","doi":"10.1080/21528586.2023.2172607","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article investigates the transnational family practices among Zimbabwean migrant women living in South Africa. The study draws on polymedia theory to examine two sets of research on Zimbabwean women in South Africa. The first set of research results, conducted in 2011, using in-depth interviews with 10 Zimbabwean refugee mothers living in Hillbrow, looks at transnational family practices and discusses intergenerational support from adult children to elderly parents and between grandparents and grandchildren. Building on this, the second set of research results on 10 Zimbabwean women living in South Africa examines how platforms such as WhatsApp, Mukuru and Malachia are key to experiencing a sense of intimacy and virtual care, particularly among Zimbabwean transnational families. As mobile phones increasingly evolve, there is a continuous need for up-to-date research on contemporary transnational family practices, and comparing these two data sets, over a 10-year period, shows how transnational care practices evolve over time. The findings reveal several examples of care practices toward their children, siblings and elderly parents who remained in Zimbabwe and to maintain a sense of togetherness. Findings indicate that transnational family practices are not free from challenges and issues such as Internet access, connectivity and affordability, which remain core issues for both the migrant women in South Africa as well as the families left behind in Zimbabwe. This article contributes to international literature about women migrants from countries of the South and for the African continent about intergenerational relationships and care practices in transnational families.","PeriodicalId":44730,"journal":{"name":"South African Review of Sociology","volume":"21 1","pages":"72 - 88"},"PeriodicalIF":0.5000,"publicationDate":"2022-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"South African Review of Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21528586.2023.2172607","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This article investigates the transnational family practices among Zimbabwean migrant women living in South Africa. The study draws on polymedia theory to examine two sets of research on Zimbabwean women in South Africa. The first set of research results, conducted in 2011, using in-depth interviews with 10 Zimbabwean refugee mothers living in Hillbrow, looks at transnational family practices and discusses intergenerational support from adult children to elderly parents and between grandparents and grandchildren. Building on this, the second set of research results on 10 Zimbabwean women living in South Africa examines how platforms such as WhatsApp, Mukuru and Malachia are key to experiencing a sense of intimacy and virtual care, particularly among Zimbabwean transnational families. As mobile phones increasingly evolve, there is a continuous need for up-to-date research on contemporary transnational family practices, and comparing these two data sets, over a 10-year period, shows how transnational care practices evolve over time. The findings reveal several examples of care practices toward their children, siblings and elderly parents who remained in Zimbabwe and to maintain a sense of togetherness. Findings indicate that transnational family practices are not free from challenges and issues such as Internet access, connectivity and affordability, which remain core issues for both the migrant women in South Africa as well as the families left behind in Zimbabwe. This article contributes to international literature about women migrants from countries of the South and for the African continent about intergenerational relationships and care practices in transnational families.