Tafsīr Studies in Western Academia: A Bibliographical Survey

Suhuf Pub Date : 2023-02-09 DOI:10.22548/shf.v15i2.725
Annas Rolli Muchlisin
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Abstract

This paper observes how the field of tafsīr studies has continued to establish itself as an important discipline within Islamic studies in Western academia. It traces how the previous scholarship, which was more preoccupied with Qur’anic studies, has shifted attention to Qur’an commentaries rather than exclusively to the Qur’anic text. Although not an exhaustive survey of all Western works devoted to tafsīr literature as it excludes studies on modern tafsīr, this paper confirms the significance of the classical and, more importantly, medieval tafsīr tradition as a lens through which Islamic intellectual history can be approached. By surveying bibliographical data produced in the past few decades, this article has found that Sunni and mystical Qur’an commentaries have received greater scholarly investigation, that tafsīr historians’ works have transformed traditional views on the history of tafsīr, and that although the field of tafsīr studies is still intimately connected with Qur’anic studies, some current publications testify that it might become an independent study.
西方学术界的学术研究:文献综述
本文观察了伊斯兰研究领域如何继续成为西方学术界伊斯兰研究中的一个重要学科。它追溯了以前更专注于《古兰经》研究的学术是如何将注意力转移到《古兰经》的注释上,而不是仅仅关注《古兰经》文本的。虽然没有详尽地调查所有致力于塔夫斯基文学的西方作品,因为它排除了对现代塔夫斯基文学的研究,但本文证实了古典的,更重要的是,中世纪的塔夫斯基传统作为一个镜头的重要性,通过它可以接近伊斯兰思想史。通过对过去几十年产生的书目数据的调查,本文发现逊尼派和神秘主义的古兰经注释得到了更多的学术研究,伊斯兰历史学家的作品改变了传统的伊斯兰历史观点,尽管伊斯兰研究领域仍然与古兰经研究密切相关,但目前的一些出版物证明它可能成为一个独立的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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