{"title":"Building Rapport","authors":"Irene Ketonen-Keating","doi":"10.1201/9781315379463-6","DOIUrl":null,"url":null,"abstract":"How does sharing hidden but valuable magical information help Northern Ireland (NI) Catholic and Protestant farmers build rapport? I suggest that it serves as a form of cultural intimacy by emphasising common beliefs, while downplaying possibly conflicting ethnoreligious identities. Magical practices such as ‘curing/charming’ remain common among NI farmers. It refers to asking a person with ‘the cure’ for a specific condition (such as bleeding or heart disease) to heal a sufferer. During nine months of fieldwork, conducted between 2012 and 2014, I learned that farmers, inspectors, and NGO staff often discuss ‘curing’ during their bureaucratic encounters. One person mentions a relative who is sick. The other then provides contact information for a healer with ‘the cure’ for such an ailment. Both Catholics and Protestants practice ‘curing’ in very similar forms.","PeriodicalId":43124,"journal":{"name":"Anthropological Journal of European Cultures","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropological Journal of European Cultures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1201/9781315379463-6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
How does sharing hidden but valuable magical information help Northern Ireland (NI) Catholic and Protestant farmers build rapport? I suggest that it serves as a form of cultural intimacy by emphasising common beliefs, while downplaying possibly conflicting ethnoreligious identities. Magical practices such as ‘curing/charming’ remain common among NI farmers. It refers to asking a person with ‘the cure’ for a specific condition (such as bleeding or heart disease) to heal a sufferer. During nine months of fieldwork, conducted between 2012 and 2014, I learned that farmers, inspectors, and NGO staff often discuss ‘curing’ during their bureaucratic encounters. One person mentions a relative who is sick. The other then provides contact information for a healer with ‘the cure’ for such an ailment. Both Catholics and Protestants practice ‘curing’ in very similar forms.