Pendidikan Moderasi Beragama Dalam Keluaga Berbasis Al-Qur’an

Oki Setiana Dewi, Akmal Rizki Gunawan Hsb
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Abstract

. The purpose of this study is to analyze the theoretical concept of religious moderation education in families based on al-Qur'an. Given that the family context in the policy of strengthening religious moderation by the Ministry of Religious Affairs of Indonesia has not been a priority compared to the social and educational context. In this study, the author uses the method of tafsir maudhu'i , which serves to explore the thematic idea of "religious moderation education in the family" comprehensively in the Qur'an. This paper found that there are four concepts of religious moderation education in the Quran-based family, namely; First, family education with creed vision. Second, family education with a humanitarian vision. Third, family education with a national vision. Fourth, family education with a vision of justice. In addition, it can also be seen that there are eight terms of religious moderation in the Qur'an, namely; First, al-Wasth ( طسولا ) which means just, best people, and not excessive. Secondly, al-Sadad ( دادسلا ) is right on target and means right. Third, al-Qasd ( دصقلا ) means having good and right goals, determination, and direction. Fourth, al-Istiqamah ( ةماقتسلإا ) is consistent. Fifth, al-Khairiyah ( ةيريخلا ) is the best people. Sixth, al-Adl ( لدعلا ) is the people who always uphold justice. Seventh, al-Yusr ( رسيلا ) is the people who always provide ease and eliminate difficulties. Eighth, al-Hikmah ( ةمكحلا ) is a people who always pay attention to all sides of things or problems.
以古兰经为基础的家庭的宗教适度教育
. 本研究的目的是分析以《古兰经》为基础的家庭宗教节制教育的理论概念。鉴于印度尼西亚宗教事务部在加强宗教节制的政策中,与社会和教育方面相比,家庭方面并不是一个优先事项。本研究以《古兰经》为研究对象,运用《教法》的研究方法,对《古兰经》中“家庭宗教节制教育”的主题思想进行全面探讨。本文发现,在以古兰经为基础的家庭中,宗教中庸教育存在四种理念:第一,家庭教育要有信条的眼光。第二,以人道主义眼光开展家庭教育。第三,全民视野的家庭教育。第四,以正义为理念的家庭教育。此外,我们还可以看到,古兰经中有八条关于宗教节制的规定,即;首先是al-Wasth (طسولا),意思是公正,最好的人,不过分。其次,萨达德(دادسلا)的目标和手段都是正确的。第三,al-Qasd (دصقلا)意味着拥有良好和正确的目标、决心和方向。第四,al-Istiqamah (ةماقتسلإا)是一致的。第五,al-Khairiyah (ةيريخلا)是最好的人。第六,al-Adl (لدعلا)是永远维护正义的人。第七,al-Yusr (رسيلا)是总是提供便利和消除困难的人。第八,al-Hikmah (ةمكحلا)是一个总是关注事物或问题的方方面面的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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