Collective Trauma as a Conceptual Framework in the Interpretation of Tragedy

Laura Mike
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Abstract

This article looks to argue that the application of a socially informed trauma theory, as elaborated by Jeffrey C. Alexander et al, would yield invaluable insights into the vicissitudes of early modern society, which underwent a profound collective trauma. This collective trauma was performed on the early modern stage, where the especially gory genre of revenge tragedy served as a work-through channel for this fundamental crisis. Replacing the one-sided concept of mourning, the complex framework of collective trauma allows to account for the hegemonic power relations in the process of the creation of different, contesting trauma narratives. Another crucial aspect of the collective trauma-framework which the paper discusses is that while it acknowledges the loss inherent in fundamental social change, it also allows for the merits of Protestantism in the long run. However, it does not necessarily lead to the idea of disenchantment, as the concept of mourning does.
集体创伤:悲剧阐释的概念框架
本文试图论证杰弗里·c·亚历山大等人所阐述的社会创伤理论的应用,将对经历了深刻集体创伤的早期现代社会的变迁产生宝贵的见解。这种集体创伤是在早期现代舞台上上演的,在那里,特别血腥的复仇悲剧类型充当了解决这一根本危机的渠道。集体创伤的复杂框架取代了片面的哀悼概念,允许在创造不同的、相互竞争的创伤叙事的过程中解释霸权权力关系。本文讨论的集体创伤框架的另一个关键方面是,虽然它承认基本社会变革中固有的损失,但它也允许新教在长期内的优点。然而,它并不一定会像哀悼的概念那样导致觉醒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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