No more deadlines? Tracing transcarceral time in ‘critical’ social work education

IF 1.4 Q2 SOCIAL WORK
Jennifer M. Poole, Samantha Zerafa
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引用次数: 1

Abstract

Colonial critical social work education is a strange place. It professes a goal of social justice but subscribes to an often-unconscious compliance with what has been named as ‘colonial’ or ‘white time’. White time sets and enforces limits for the completion of courses, programmes and assignments. Such colonial chrononormativity also sets and enforces what counts as and in history. In this article, we question this time compliance, tracing literature on critical temporalities that take up, for example, crip, queer and pandemic time. Drawing on abolitionist work, we then outline how colonial time may also be transcarceral, that is, confining and punishing, especially when we commit time-crime and ‘miss’ a deadline. Indeed, by delving into the little-known but violent history of deadlines, we hope to encourage more refusals of transcarceral time, as well as deliberate discussions that create space for a range of temporalities in our classrooms and beyond.
没有最后期限了?追踪“批判性”社会工作教育中的超时空时间
殖民地批判社会工作教育是一个奇怪的地方。它宣称一个社会正义的目标,但却常常无意识地遵从被称为“殖民”或“白人时间”的东西。白时间设定并执行完成课程、项目和作业的限制。这种殖民时期的时间规范也设定并强化了历史的意义。在这篇文章中,我们质疑这种时间遵从性,追溯文献的关键时间性,例如,瘸腿,酷儿和流行病的时间。然后,我们借鉴废奴主义者的工作,概述了殖民时期是如何被超越的,也就是说,限制和惩罚,特别是当我们犯了时间罪和“错过”最后期限时。事实上,通过深入研究截止日期鲜为人知但却充满暴力的历史,我们希望鼓励更多的人拒绝超时空的时间,以及在课堂内外为一系列暂时性创造空间的深思熟虑的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
25.00%
发文量
52
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