Post-secular Feminist Research: The Concept of “Lived” Religion and Double Critique

IF 0.3 0 RELIGION
Sabine Grenz
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引用次数: 0

Abstract

In feminist research on religion, women and gender, the concepts of “lived religion” as well as “agency as doing religion” take a prominent place. Both include an intersubjective and mostly partial perspective. However, against the background of current developments concerning a global religious right, the paper argues for the inclusion of a critical perspective through the methodology of a double critique that includes both an analysis of power relations that marginalize women in religious groups and an analysis of women’s reproduction of gendered as well as racialized power relations. This argument is embedded in the complexity of post-secular feminist research including research on women, gender and religion, feminist critiques of secularism (and of anti-Muslim discourses), feminist, queer and trans theologies, and research on the religious right and their anti-feminist politics. The paper suggests to take feminist theologies and feminist spiritualities/religious practices as reference point for such an analysis.
后世俗女性主义研究:“活的”宗教概念与双重批判
在女性主义对宗教、女性和性别的研究中,“活的宗教”和“做宗教的代理”的概念占据了突出的位置。两者都包括主体间性和大部分是局部的视角。然而,在当前全球宗教权利发展的背景下,本文主张通过双重批判的方法,包括对宗教团体中边缘化妇女的权力关系的分析,以及对性别化和种族化权力关系的妇女再生产的分析,纳入批判的视角。这一论点植根于后世俗女权主义研究的复杂性中,包括对女性、性别和宗教的研究,对世俗主义(以及反穆斯林话语)的女权主义批评,女权主义、酷儿和变性神学,以及对宗教权利及其反女权主义政治的研究。本文建议以女性主义神学和女性主义灵性/宗教实践作为分析的参考点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
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0.00%
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16
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