«Et io ne vidi uno in Napoli». Orientalismo e processi di patrimonializzazione dei femminielli napoletani

IF 0.1 Q4 WOMENS STUDIES
M. Vesce
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Abstract

In Naples, as in several other cities of the Campania region (Italy), the word femminiello/femminella “traditionally” refers to effeminate men who behave and act as women. In the last decade femminielli/femminelle were the subject of a true heritagization process, intended to enhace and capitalize their “ancient identity”, now considered on the verge of extinction. Nonetheless, still today, people who self-identify as femminiello/femminella embody an “old-fashioned way” ideal of femininity, sometimes claiming the specificity of their local identity, and distancing themselves from the LGBTQI+ representations and identities. Based on the data collected during a long term fieldwork in Campania, this essay focuses on the processes of production, reproduction and manipulation of the femminielli/femminelle’ identities. More specifically by crossing literature and field notes, I will propose an analysis of the interactions between an orientalist and colonial imaginary that “produces” the femminiello/femminella as otherness (southern) and the reversal that occurs with the distinctive claim of gender experiences embodied by people who still identify as femminielli/femminelle. How do these imaginaries interact? And what implicit stereotypes lurk in such representations?
“我在那不勒斯见过一个。”东方主义和那不勒斯女性的资产形成过程
在那不勒斯,和坎帕尼亚地区(意大利)的其他几个城市一样,femminiello/femminella这个词“传统上”指的是行为举止像女人一样的娘娘腔的男人。在过去十年中,femminielli/femminelle是一个真正的遗产化进程的主题,旨在加强和利用其“古老身份”,现在被认为处于灭绝的边缘。尽管如此,时至今日,那些自我认同为femminiello/femminella的人仍然体现了一种“老式”的女性气质理想,有时声称自己的地方身份具有特殊性,并将自己与LGBTQI+的表现和身份保持距离。本文基于在坎帕尼亚长期田野调查中收集的数据,重点研究了女性身份的生产、再生产和操纵过程。更具体地说,通过交叉文献和实地记录,我将对东方主义和殖民主义想象之间的相互作用进行分析,这种想象“产生”了作为他者(南方)的femminiello/femminella,以及那些仍然认同为femminielli/femminelle的人所体现的独特的性别经验主张所发生的逆转。这些想象是如何相互作用的?这些表象中潜藏着什么样的内隐刻板印象?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Storia delle Donne
Storia delle Donne WOMENS STUDIES-
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8
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3 weeks
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