Implications of spirituality and Islamic Shari’a law for workers’ well-being in luxury hotels: A eudaimonic view

Tamer Koburtay, A. Alzoubi
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引用次数: 2

Abstract

This article explores the extent to which luxury hotels operating in Jordan (Dead Sea) follow Islamic Shari’a law and offer spiritual facilities, and it aims to understand how this obligation (or otherwise) may enhance or adversely affect employees’ psychological well-being (PWB). This article draws on Ryff’s theory of PWB and Stephenson’s model of Islamic-spiritual hotels. Eighteen managers who were working in five-star hotels participated in this study, which follows a qualitative-inductive method. The results show that five-star hotels operating in Jordan (Dead Sea) do not adhere to the Islamic guidelines with the exception of serving halal food and not allowing gambling machines. However, they offer spiritual facilities for workers, and these facilities enhance Ryff’s six dimensions of well-being for workers. The findings show that compliance with Islamic Shari’a law and the availability of spiritual facilities enhance workers’ PWB. The importance of this article lies in presenting a fresh understanding of the linkages between spirituality in the workplace and employees’ PWB.
精神和伊斯兰教法对豪华酒店工人福利的影响:一个幸福的观点
本文探讨了在约旦(死海)经营的豪华酒店遵循伊斯兰教法并提供精神设施的程度,旨在了解这种义务(或其他)如何增强或对员工的心理健康(PWB)产生不利影响。本文借鉴了里夫的PWB理论和斯蒂芬森的伊斯兰精神酒店模式。本研究采用定性归纳法,选取了18位五星级酒店的管理人员作为研究对象。结果显示,在约旦(死海)经营的五星级酒店除了提供清真食品和不允许赌博机外,没有遵守伊斯兰准则。然而,他们为工人提供精神设施,这些设施增强了里夫为工人提供的六个幸福维度。研究结果表明,遵守伊斯兰教法和精神设施的可用性提高了工人的PWB。本文的重要性在于对工作场所的灵性与员工的PWB之间的联系提出了新的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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